.
It would have been unthinkable for Jesus to ride a horse, which was a military animal, ridden by foreign kings coming to conquer Israel. The Egyptians, Assyrians, Babylonians – all had instilled a deep fear of horses in the hearts of Israel. By choosing a donkey, Jesus sought to reassure the city of Jerusalem that his kingship would be one of humility, peace and salvation.
Discover
the wonders of Biblical Hebrew
The Israel Institute of Bible Studies
More Than a Beast of Burden
Jesus’ entrance into Jerusalem on a donkey
strikes many modern readers as odd.
Today we think of donkeys as stubborn pack
animals, hardly suitable for a royal procession.
If Jesus was indeed the Messianic King
arriving in his royal capital of Jerusalem, shouldn’t he have been riding a
horse-drawn chariot?
Not at all. In the ancient world of the Bible
the Hebrew word for “donkey” hamor (חֲמוֹר) had a much nobler
meaning.
Ancient Prophecy Fulfilled
Both Matthew and John explain that it was
necessary for Jesus to ride a donkey to fulfill the Hebrew Scriptures.
Centuries earlier,
the prophet Zechariah had predicted that the Messiah would enter Jerusalem “righteous
and victorious, lowly and riding on a donkey” (Zechariah 9:9).
In ancient Israel, donkeys were a symbol of
peace and humility.
Abraham and Jacob both rode donkeys. The
kings of Israel would ride a white donkey (Judges 5:10).
Rediscover the wonders of the Scripture
It would have been unthinkable for Jesus to
ride a horse, which was a military animal, ridden by foreign kings coming to
conquer Israel.
The Egyptians, Assyrians, Babylonians – all
had instilled a deep fear of horses in the hearts of Israel.
By choosing a donkey, Jesus sought to
reassure the city of Jerusalem that his kingship would be one of humility,
peace and salvation.
Enroll in our live online Biblical Hebrew course and rediscover the wonders of the Scripture!
The
Israel Institute of Bible Studies has partnered with the Hebrew University of
Jerusalem, the leading academic institute in Israel and one of the leading
biblical research institutes in the world with a long and proud history of
scholarly excellence and leadership in biblical languages and studies. We aim
to share this wealth of knowledge with people around the world through programs
developed by our leading biblical scholars and education professionals, and
through our many years of experience as the leading online institute of
biblical studies. The Hebrew University of Jerusalem fully accredits all of our
classical languages courses, so students can take courses for university
credits that are acknowledged by universities around the world.
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