BIBLICAL MYTHS? - Commemoration of the Exodus was primarily intended for Israel. They had fallen into cruel slavery in Egypt, yet had been delivered and molded into a great nation. Many Israelis and evangelicals deny this event actually took place. God had told them to remember, but many have forgotten. As with the Exodus, most Christian leaders today do not believe creation took place as Scripture records, and feel that they must twist or supplement or ignore the plain sense of revealed history. Throughout the Old Testament, God often reminded His children to remember His mighty acts on their behalf. Sometimes visible memorials were set up to facilitate their recall, such as the pile of stones taken from the middle of the Jordan River when God held back the waters to allow them to enter the Promised Land. This extraordinary event really happened, and God desired them to remember it forever. He based important commands on true events. But there were two greater events in history that God most often used as an impetus to praise, faith, and trust. These He expressly wanted us to remember. God had told them to remember, but many have forgotten. Only true events can be remembered. If God has based His commands on myth then they are not to be obeyed either. The time has come for Christian leaders to "remember" that they serve a God of truth.

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Biblical Myths?

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Commemoration of the Exodus was primarily intended for Israel. They had fallen into cruel slavery in Egypt, yet had been delivered and molded into a great nation. Many Israelis and evangelicals deny this event actually took place. God had told them to remember, but many have forgotten. As with the Exodus, most Christian leaders today do not believe creation took place as Scripture records, and feel that they must twist or supplement or ignore the plain sense of revealed history.

BY JOHN D. MORRIS, PH.D.    

"remember. . ." 

Throughout the Old Testament, God often reminded His children to remember His mighty acts on their behalf.

Sometimes visible memorials were set up to facilitate their recall, such as the pile of stones taken from the middle of the Jordan River when God held back the waters to allow them to enter the Promised Land (Joshua 4:6).

This extraordinary event really happened, and God desired them to remember it forever.

He based important commands on true events, not myths.

But there were two greater events in history that God most often used as an impetus to praise, faith, and trust. These He expressly wanted us to remember.

Commemoration of the Exodus was primarily intended for Israel, His chosen people.

They had fallen into cruel slavery in Egypt, yet had been delivered and molded into a great nation.

Often they were told: "Remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm" (Deuteronomy 5:15).

Unfortunately, many scholars today -- even Israelis and evangelicals -- deny this event actually took place.

The seeming disharmony of biblical history with secular Egyptian chronology as established by archaeology causes most scholars to fully discount Scripture.

At a recent archaeological convention, Jewish lecturers taught that the nation of Israel has no recorded history.

Attendees rightly asked, "If the Exodus isn't history, then who are we? What right do we have to exist?"

God had told them to remember, but many have forgotten.

Here's the dilemma. If the Exodus and Israeli history are mythological, how can they be remembered?

Only true events can be remembered. If God has based His commands on myth -- which are not to be taken as literal truth -- then evidently, they are not to be obeyed either.

Even many evangelical seminary professors, to their shame and the detriment of the church, teach that the Exodus did not actually take place as Scripture records, that it was allegorical at best.

Mainline denominations have long denied Israel's identity. Must literalists join them?

The second primary "remembrance" of Scripture involves creation.

Inscribed in stone, the fourth commandment reads "Remember the sabbath day, to keep it holy… For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day" (Exodus 20:8, 11).

All of creation was commanded to set aside this day to remember.

Yet as a people and church we have forgotten, in direct disobedience to the Creator's command.

As with the Exodus, most Christian leaders today do not believe creation took place as Scripture records, and feel that they must twist or supplement or ignore the plain sense of revealed history.

Most leading evangelical seminaries today teach The Framework Hypothesis, which holds that Genesis only vaguely implies God's involvement and contains no true history.

Such teachers cannot rightly obey the fourth commandment for they consider the creation account to be merely figurative, and you can't "remember" an indefinite event.

The time has come for Christian leaders to "remember" that they serve a God of truth Who acted in true history, and not a mythological god of fantasy.

Dr. Morris is President of the Institute for Creation Research.

The Institute for Creation Research (ICR) wants people to know that God’s Word can be trusted in everything it speaks about—from how and why we were made, to how the universe was formed, to how we can know God and receive all He has planned for us.

After 50 years of ministry, ICR remains a leader in scientific research within the context of biblical creation. Founded by Dr. Henry Morris in 1970, ICR exists to conduct scientific research within the realms of origins and Earth history, and then to educate the public both formally and informally through professional training programs, through conferences and seminars around the country, and through books, magazines, and media presentations.

https://www.icr.org/article/biblical-myths/

THE LONGEST WEEK EVER - In the original Hebrew, Genesis 1:31 states that the final day of Creation Week was indeed the sixth day. If millions of years had passed, then Day Six could not have been the sixth day. Christians question the length of the days in Genesis but they do not question how long the days were when Joshua marched around Jericho or when Jonah was in the great fish. They are trying to find a way to make millions of years mesh with Scripture. Yet every attempt to harmonize the Bible with long ages will always fall short. The meaning of the days in Creation Week is perfectly clear. Each day was the same length as our modern days. The sixth day truly was the sixth day.

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The Longest Week

Creation: The Longest Week Ever?

by Tim Chaffey  

For more than 200 years, Christians have been trying to reinterpret the six days of Creation in Genesis 1 to make them align with millions of years. But every attempt has a fatal flaw.

“And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day” (Genesis 1:31).

“The sixth day.” What does that phrase mean to you? 

More than 200 years ago, Christians began to question whether this day truly was the sixth day, instead of the six millionth or six billionth day.

They were responding to an idea, popularized in the late 1700’s, that our planet and universe are much older than Scripture indicates. 

They wondered where millions of years might harmonize with the Bible. 

So they scrutinized Genesis 1 and reinterpreted the days of Creation Week in a variety of ways.

But they didn’t recognize that each of these attempts to insert long ages into Scripture had fatal flaws (even beyond the alarming fact that they tried to change the original intent of the language). 

Most notably, they place death, suffering, and disease long before Adam and Eve sinned.

Yet you will still hear varieties of these views. What are we to make of them? 

Is there any justification for changing the meaning of the Bible’s first chapter?

Many of these views deny the historical reality of the Bible’s earliest chapters. 

This is unacceptable because it contradicts the way biblical writers and the Lord Jesus Christ understood and taught them. 

Luke stated that Jesus was a descendant of Adam (Luke 3:38). 

If Adam were not a real person, this statement would be absurd. 

Paul also wrote about Adam (1 Corinthians 15:22, 45). 

Peter wrote about Noah and the Flood (1 Peter 3:20). 

Jesus spoke about Noah and the Flood (Matthew 24:37–38), and He said the first man and woman were created “from the beginning” (Matthew 19:4). 

If Adam and Eve were created after billions of years of history, then Jesus was not perfect, He was mistaken (or a fraud).

What about the positions that do not deny the historical reality of the events and people but add vast amounts of time to Creation Week? These positions fail as well.

The Fourth of the Ten Commandments instructed Moses and the Israelites to work for six days and rest for one. 

God explained the rationale: “For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day” (Exodus 20:11). 

If Creation Week lasted millions or billions of years, how could it possibly serve as the model for the work week described in the Ten Commandments?

Hebrew scholar Dr. Steven Boyd has conducted a statistical analysis of 522 Old Testament passages. 

He found that poetic and narrative passages could be categorized with a better than 99% accuracy based on the verb usage alone. 

Dr. Boyd’s analysis showed conclusively that Genesis 1 is narrative history, not poetry. 

This means the only way to interpret it properly is as history, looking for its straightforward, historical meaning.

The immediate context of each appearance of day in Genesis 1 conclusively establishes their length. 

Each day is marked by “evening and morning.”

A day lasting millions of years would have far more than one evening and morning. 

Throughout the remainder of the Old Testament, when evening and morning are used together, they refer to a normal-length day.

Each day is also linked with a number (“first day,” “second day”). 

This construction occurs more than 300 times in the Old Testament, and with only a couple of potential exceptions, it always signifies a normal-length day. 

Furthermore, in the original Hebrew, Genesis 1:31 states that the final day of Creation Week was indeed the sixth day. 

If millions of years had passed, then Day Six could not have been the sixth day.

Why do Christians question the length of the days in Genesis but nowhere else? 

They do not question how long the days were when Joshua marched around Jericho or when Jonah was in the great fish. 

The truth is that they are trying to find a way to make millions of years mesh with Scripture.

Yet every attempt to harmonize the Bible with long ages will always fall short. 

The meaning of the days in Creation Week is perfectly clear. 

Each day was the same length as our modern days. The sixth day truly was the sixth day.

A Turn for the Worse

Decades before Darwin, Christians started developing attempts to harmonize Genesis with millions of years. They all have serious flaws.

Gap Theory

The gap theory was invented to insert millions of years after the first verse of the Bible, proposing that God created a world full of creatures and then destroyed it with a flood prior to verse two (all before Adam’s sin). Following those verses, God recreated the world we now know in six days.

Historical Creation

A modified version of the gap theory, confusingly called historical creation, teaches that God created the heavens and earth over an indefinite period, but He then prepared the land for mankind in six days.

Day-Age Theory

Another idea, known as the day-age theory, suggests that each of the six days was a long period. To span the supposed 4.6 billion years of earth history, each “day” would need to be approximately 750 million years - and roughly three times that long to account for the supposed 13.8-billion-year age of the universe. If this view is taken seriously, we must wonder how plants (created on Day Three) survived without the sun (created on Day Four) for hundreds of millions of years.

Multiple Gap View

Some have offered an alternative view that essentially blends the gap and day-age theories. The multiple gap view states that the six days were normal-length days separated by gaps of long ages.

Framework Hypothesis

In the past century, several other new positions have reduced Genesis 1 to little more than poetry. They imply that it is okay to ignore most of the details as long as one acknowledges that God created this world and made man in his image. For example, an idea known as the framework hypothesis argues that Genesis 1 is semi-poetic, overstressing an artificial parallelism of the creation days and groping for other elements that would make room for a nonliteral interpretation of the text.

Theistic Evolution

Proponents of other positions, such as theistic evolution, ignore the text altogether. Essentially, they allegorize or spiritualize chapters 1–11 of Genesis and reject many details.

Tim Chaffey holds a master of divinity degree, specializing in apologetics and theology and a ThM in church history and theology from Liberty Baptist Theological Seminary. He is content manager for Answers in Genesis’ Ark Encounter theme park and author of In Defense of Easter.

https://answersingenesis.org/days-of-creation/creation-longest-week-ever/