Showing posts with label Visions. Show all posts
Showing posts with label Visions. Show all posts

Sunday, November 29, 2020

A GLIMPSE AT THE AWFUL TRUTH - Satan does and reveals his allies who do his evil work and follow his bidding. Despite the pervasiveness of evil in some governmental powers, religious structures, human organizations, and individuals, Jesus will triumph and bring victory for his people. We are led to recognize evil, so we are not deceived. This revealing of evil is to challenge us to stand firm in our faith, to trust in our Deliverer, to live holy lives in honor of our God, and to look forward to our ultimate vindication and victory. The Holy Spirit is the Spirit of truth! “Then the angel carried me [John] away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.” — The Spirit carries John away in a vision to see the ghastly, awful truth about Satan's work to destroy the people of God. The vision exposes the great evil that Satan does and reveals his allies who do his evil work and follow his bidding. However, underneath this glimpse of evil is the truth that the Spirit comes to reveal: Despite the pervasiveness of evil in some governmental powers, religious structures, human organizations, and individuals, Jesus will triumph and bring victory for his people. We are led to recognize evil, so we are not deceived. We are not informed about Satan's influence to make us fall back in fear. This revealing of evil is to challenge us to stand firm in our faith, to trust in our Deliverer.

 




 

 

A Glimpse at the Awful Truth

Satan does and reveals his allies who do his evil work and follow his bidding. Despite the pervasiveness of evil in some governmental powers, religious structures, human organizations, and individuals, Jesus will triumph and bring victory for his people. We are led to recognize evil, so we are not deceived. This revealing of evil is to challenge us to stand firm in our faith, to trust in our Deliverer, to live holy lives in honor of our God, and to look forward to our ultimate vindication and victory. The Holy Spirit is the Spirit of truth!

Phil Ware

God's Holy Fire

 

“Then the angel carried me [John] away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.” — Revelation 17:3 NIV

 

The Spirit carries John away in a vision to see the ghastly, awful truth about Satan's work to destroy the people of God.

The vision exposes the great evil that Satan does and reveals his allies who do his evil work and follow his bidding.

However, underneath this glimpse of evil is the truth that the Spirit comes to reveal: Despite the pervasiveness of evil in some governmental powers, religious structures, human organizations, and individuals, Jesus will triumph and bring victory for his people.

We are led to recognize evil, so we are not deceived.

We are not informed about Satan's influence to make us fall back in fear.

This revealing of evil is to challenge us to stand firm in our faith, to trust in our Deliverer, to live holy lives in honor of our God, and to look forward to our ultimate vindication and victory.

The Holy Spirit is the Spirit of truth!

Today's Prayer

Father God, thank you for the truth — for your truth that is not only factual but is also authentic and real.

Satan so easily can deceive me and blind me to your truth.

Open my eyes, Holy Spirit, to see the Father's truth.

Embolden me to live faithfully since I am trusting in Jesus' victory.

Empower me to trust in your presence to sustain me.

To your glory, O God — Father, Son, and Spirit — I live and pray.

Amen.

God's Holy Fire is a daily devotional about the work of the Holy Spirit in our lives.

The Thoughts and Prayer for God's Holy Fire are written by Phil Ware.

Heartlight Provides Positive Resources for Daily Christian Living.

https://www.heartlight.org/ghf/en/

 




https://www.heartlight.org/ghf/en/


https://www.google.com/search?sxsrf=ALeKk03Fi3tCy8jOOAtyqAjdceDfBCCiLA:1606694740793&source=univ&tbm=isch&q=Revelation+17:3+images&sa=X&ved=2ahUKEwjZ8qWq_KjtAhUHqpQKHXSrD-4QjJkEegQIAxAB


https://za.pinterest.com/bensonphiridawirani/revelation-17/



https://www.pinterest.ph/musolekeston/revelation-17/



Monday, November 23, 2020

A VISITATION OF HIS PRESENCE – Habakkuk was watching and listening for the Word of the Lord. The Spirit said, "Write the vision." To write is to describe clearly. You must describe clearly the vision or revelation you have from God. Seek Him to understand what you must do to walk in what He is revealing to you. In the time of personal visitation, the Holy Spirit speaks and breathes into you fresh vision and revelation. Those divine impartations will come to pass if you will cling to them and not cave in. Today, as the Holy Spirit works through His people, He is infusing a renewed inner strength, a fresh vision for His plan, and enhanced revelation of His Word. He is speaking to the spirit of people, and they must hear and adhere to what He imparts. The prophet Habakkuk said, "I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved" Notice he was watching and listening for the Word of the Lord. "And He answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. "For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry; wait for it; because it will surely come, it will not tarry." The Spirit said, "Write the vision." To write is to describe clearly. You must describe clearly the vision or revelation you have from God. Seek Him to understand what you must do to walk in what He is revealing to you.

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A Visitation of His Presence

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Habakkuk was watching and listening for the Word of the Lord. The Spirit said, "Write the vision." To write is to describe clearly. You must describe clearly the vision or revelation you have from God. Seek Him to understand what you must do to walk in what He is revealing to you. In the time of personal visitation, the Holy Spirit speaks and breathes into you fresh vision and revelation. Those divine impartations will come to pass if you will cling to them and not cave in.

Written by Dennis Burke, Ph.D.

 

"I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved" (Habakkuk 2:1).

 

Today, as the Holy Spirit works through His people, He is infusing a renewed inner strength, a fresh vision for His plan, and enhanced revelation of His Word.

He is speaking to the spirit of people, and they must hear and adhere to what He imparts.

The prophet Habakkuk said, "I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved" (Habakkuk 2:1).

Notice he was watching and listening for the Word of the Lord.

"And He answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

"For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry; wait for it; because it will surely come, it will not tarry" (verses 2-3).

The Spirit said, "Write the vision."

To write is to describe clearly. You must describe clearly the vision or revelation you have from God.

Seek Him to understand what you must do to walk in what He is revealing to you.

Now notice verse 3 again from Moffatt's. "The vision has its own appointed hour, it ripens, it will flower; if it be long, then wait, for it is sure, and it will not be late."

In the time of personal visitation, the Holy Spirit speaks and breathes into you fresh vision and revelation.

Those divine impartations will come to pass if you will cling to them and not cave in.

It Will Not Be Late

He said, "…though it tarry (or delay), wait for it."

To wait means "to adhere to."

Stick to what you know, He said.

He goes on to say, "… because it will surely come, it will not tarry."

The word tarry is used twice, though not translated from the same word.

The message is this: What He speaks to you may seem to be delayed, but continue to adhere and walk in it, because it will come and not be late.

It is so important to be specific within yourself concerning the things in which the Holy Spirit is directing you.

Cornelius described to Peter exactly what God had revealed to him.

It brought Peter into a deep revelation that God is no respecter of persons.

Peter later described to the other apostles what both he and Cornelius had seen.

The revelation went on to speak to many, and they understood a far deeper aspect of God's redemption than ever before.

Let Him Flood You

The Holy Spirit wants to strengthen your position in Him — strengthening your grip on the things you have known and drawing you into things you have not yet understood.

Paul prayed for the Ephesian church, "That you may have the power and be strong to apprehend and grasp…" (Ephesians 3:18 AMP).

It requires strength and power to grasp the things He is leading you in now!

Paul goes on in verse 19 to pray that you "… may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself!"

God is lifting His Body into a visitation of His presence.

As you yield to that presence, you become an incarnation of His power. Let Him flood you with Himself today.

Source: Yielding to the Holy Spirit by Dennis Burke 

Dennis Burke, Ph.D.

Web site: Dennis Burke Ministries

Since 1979, Dennis Burke has led multitudes of believers into the biblical principles of faith, healing, love, prosperity, and righteousness. Through the Insights: the Way to a New Life magazine, books, eBooks, CDs, and mp3 resources, Dennis has brought revelation knowledge on the truths of God's Word. He has taught Christians everywhere to know God more deeply and overcome the challenges life brings through faith in God's Word.

Dennis and his wife, Vikki, travel the globe throughout the year preaching and teaching in seminars, conventions and churches, sharing the Word of God and the keys to victorious Christian living. Together they are co-founders of Dennis Burke Ministries in Arlington, Texas. They have one married daughter, Jessica Shook.

In 2003, Dennis earned his Doctorate in Theology from Life Christian University, Tampa, Florida.

https://www.cfaith.com/index.php/article-display/21-articles/holy-spirit/16498-a-visitation-of-his-presence


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Friday, October 25, 2019

CHRISTIANS AND THE TRANCE REALM – You can’t choose to enter an ecstatic realm trance any more than you can choose to have a God-inspired dream. Look at the biblical examples. Balaam didn’t ask God to bring him into a trance. Peter did not ask God to bring him into a trance. Paul did not ask God to bring him into a trance. It was a God-ordained suddenly that they couldn’t have expected and one that left a mark on them. Usually, people who fall into God-given trances are emotional or have strong memories about the experience. God does tell us to pursue spiritual gifts, but a trance is not a gift like the nine gifts of the Spirit, which was the context by which the Holy Spirit inspired Paul to inspire us to pursue them. If we seek supernatural experiences for the sake of supernatural experiences, the devil will oblige. At the same time, we do not want to quench the spirit through fear, unbelief, or doubt.

Christians and the Trance Realm
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Christians and the Trance Realm
By: Jennifer LeClaire          

    


Trances are not merely the domain of shamans, New Agers, and DJs with pumping beats.
A trance is not hypnosis, although hypnotized people do experience a trancelike state.
Trances are not relegated to the realm of witches and warlocks, though these dark agents do use trances to enter into astral projection, a counterfeit of the biblical concept of being transported in the Spirit.
The enemy always works to counterfeit what God is doing, and because of this many have feared to even learn of the trance realm.
The reality is trances are biblical, and we need to understand what the Bible says about them.
What is a trance? Before we go any further, it’s helpful to see various definitions that will lay a foundation for your faith.
Noah Webster’s 1828 Dictionary defines trance this way, “An ecstasy; a state in which the soul seems to have passed out of the body into celestial regions, or to be rapt into visions.”
A trance is a state of one who is “out of himself,” according to Easton’s Bible Dictionary.2
The word trance comes from the Greek word ekstasis, form which the word ecstasy is derived.
According to The King James New Testament Greek Lexiconekstatis means “a throwing of the mind out of its normal state, alienation of mind, whether such as makes a lunatic or that of a man who by some sudden emotion is transported as it were out of himself, so that in this rapt condition, although he is awake, his mind is drawn off from all surrounding objects and wholly fixed on things divine that he sees nothing but the forms and images lying within, and thinks that he perceives with his bodily eyes and ears realities shown him by God.”
I suppose it’s hard to describe it if you’ve not experienced it, but Smiths Bible Dictionary goes a little deeper, saying a trance is: “The… state in which a man has passed out of the usual order of his life, beyond the usual limits of consciousness and volition, being rapt in causes of this state are to be traced commonly to strong religious impressions. Whatever explanation may be given of it, it is true of many, if not of most, of those who have left the stamp of their own character on the religious history of mankind, that they have been liable to pass at times into this abnormal state.”
The International Bible Encyclopedia defines trance this way: “The condition expressed by this word is a mental state in which the person affected is partially or wholly unconscious of objective sensations, but intensely alive to subjective impressions which, however they may be originated, are felt as if they were revelations from without. They may take the form of visual or auditory sensations or else of impressions of taste, smell, heat or cold, and sometimes these conditions precede epileptic seizures constituting what is named the aura epileptica.”
What the Bible Says About Trances
We only see trances mentioned five times in the Bible, but that is more than enough to set a principle of a way God moves on us and speaks to us.
By the mouth of two or three witnesses every word is established (see Deuteronomy 19:15).
We’ll start with the Old Testament, where we see two mentions of trances and then move to the New Testament, where we see trances mentioned three times.
Balaam’s trance
Balaam, the false prophet who a king tried to hire to curse Israel, went into a trance. We read about that in Numbers 24:1–4:
“And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
“And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open” (KJV).
Notice when he fell into this trance, his eyes were open. He was not asleep, but it seemed he was in a sleeplike state, not moving.
Peter’s trance
Peter fell into a trance that opened his eyes to preach the Gospel to the Gentiles. Let’s look at the entire account in Acts 10:10–17:
Then he became very hungry and wanted to eat; but while they made ready, he fell into a trance and saw heaven opened and an object like a great sheet bound at the four corners, descending to him and let down to the earth.
In it were all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air. And a voice came to him, “Rise, Peter; kill and eat.”
But Peter said, Not so, Lord! For I have never eaten anything common or unclean.”
And a voice spoke to him again the second time, “What God has cleansed you must not call common.”
This was done three times. And the object was taken up into heaven again.
Now while Peter wondered within himself what this vision which he had seen meant, behold, the men who had been sent from Cornelius had made inquiry for Simon’s house, and stood before the gate.
Notice, Peter saw a vision in the trance. Many people who fall into trances report having seen visions. Some others can’t even describe what they have seen or didn’t see anything.
Paul’s trance
Paul fell into a trance in Acts 22:17–21 in which the Lord gave him a warning and a commission to preach the Gospel to the Gentiles.
“I was in a trance and saw Him saying to me, ‘Make haste and get out of Jerusalem quickly, for they will not receive your testimony concerning Me.’
“So I said, ‘Lord, they know that in every synagogue I imprisoned and beat those who believe on You. And when the blood of Your martyr Stephen was shed, I also was standing by consenting to his death, and guarding the clothes of those who were killing him.’
“Then He said to me, ‘Depart, for I will send you far from here to the Gentiles.’”
Notice, that Paul got instruction in the trance, just as Peter did. Trances, like any other supernatural encounter, are purposeful.
What Happens in Trances?
I’ve never fallen into a trance, but I (Jennifer) know people who have — and it’s totally biblical.
We only see people falling into trances a few times in the Bible, but there is enough evidence from the Word of God and from modern expressions to back up this scriptural supernatural experience.
Maria Woodworth-Etter, a powerful voice from the late 1800s and early 1900s who was moving in the supernatural before Asuza Street or the Charismatic movement made its mark on church history, was known for trances.
Indeed, Woodworth-Etter was a Pentecostal forerunner. She saw great outpourings of God’s Spirit in the Midwest before entering the West Coast to win souls for God.
In Oakland, California, she bought an eight thousand-seat tent in 1889 and packed it out with people hungry to watch God move.
He didn’t disappoint. Healings, signs, wonders, and miracles were commonplace in Woodworth-Etter’s meetings.
Of course, miracles always draw crowds and critics, and it was no different for this female pioneer.
However, she didn’t see the attacks from fellow healing evangelist John Alexander Dowie coming.
Dowie, himself moving in miracles, at first praised Woodworth-Etter but soon accused her of propagating a great delusion because people were falling into trances left and right under her tent. He called it “trance evangelism.”
Woodworth-Etter also drew attention from the media. The Salem report documents her falling into a trance on March 24, 1904, and she “had to be laid on the platform for over an hour.”
The Indianapolis Star also reported “Woodworth-Etter Goes into a Trance” in a 1904 edition.
In 1913, The Boston Globe reported, “Took No Money for Healing; Mrs. Etter Gave God Credit for Cures.”
There are accounts of Woodworth-Etter falling into a trance at a St. Louis meeting and standing like a statue for three whole days as attendees of the World Fair looked on in amazement.
It’s not clear if the trance actually lasted that long, but she was known to fall into trances that left her frozen for hours at a time — and so did many others who attended her meetings.
“People fell into trances, experienced visions of heaven and hell, collapsed on the floor as if they’d been shot or had died,” reports Revival Library.
“Thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit.”
Often, unbelievers who came in to disrupt the service were encountered by the power of God and themselves fell into a trance.
Reporters ridiculed her, her husband lashed out at her in a public letter, she lost the support of well-known ministers in her day, but she continued preaching the Gospel and people continued getting saved — and falling into trances.
Woodworth-Etter pointed people to scriptural references of trances and believed it was the power of God.
Criticized in her day, she goes down in Pentecostal history as a pioneer, a forerunner who withstood strong persecution to steward the glory of God in her meetings. We need more like Woodworth-Etter in this hour.
In the Weekly Evangel, Robert J. Craig, an early Pentecostal leader and pastor of Glad Tidings Temple in San Francisco, honored her and encouraged ministers to study her life and ministry: “If the Pentecostal ministry would study her life and count on God, expecting the supernatural to be revealed in each meeting, what a mighty agency ours would be in the hands of God.”
Amen. And think about it for a minute. What would happen if skeptics of the gospel entered a Holy Ghost meeting and fell into a trance and saw visions of hell? Maybe trance evangelism isn’t such a bad idea.
How to Enter the Trance Realm
You can’t choose to enter an ecstatic realm trance any more than you can choose to have a God-inspired dream.
Look at the biblical examples. Balaam didn’t ask God to bring him into a trance. Peter did not ask God to bring him into a trance. Paul did not ask God to bring him into a trance.
It was a God-ordained suddenly that they couldn’t have expected and one that left a mark on them. Usually, people who fall into God-given trances are emotional or have strong memories about the experience.
Given biblical precedent and the reality of demonic agents who seek to enter trances for wicked purposes, I (Jennifer) don’t believe we should ask the Lord to put us into trances.
God does tell us to pursue spiritual gifts, but a trance is not a gift like the nine gifts of the Spirit, which was the context by which the Holy Spirit inspired Paul to inspire us to pursue them.
If we seek supernatural experiences for the sake of supernatural experiences, the devil will oblige. At the same time, we do not want to quench the spirit through fear, unbelief, or doubt.
Be open to anything God wants to do for you, give to you, or take from you and you’ll experience everything He has for you in the right time and the right season.
Pray this prayer with me, “Father, thank You for teaching me about the trance realm. I am open and ready for any realm You want to show me, but I do not want to go where You aren’t taking me. Help me not to be deceived by false encounters and demonic realms. Open my eyes only to what You want to show me, in Jesus’s name.”

Jennifer LeClaire is an internationally recognized author, apostolic-prophetic voice to her generation, and conference speaker. She carries a reforming voice that inspires and challenges believers to pursue intimacy with God, cultivate their spiritual gifts and walk in the fullness of what God has called them to do. Jennifer is contending for awakening in the nations through intercession and spiritual warfare, strong apostolic preaching and practical prophetic teaching that equips the saints for the work of the ministry.
Jennifer is the director of Awakening House of Prayer in Fort Lauderdale, FL, founder of the Ignite prophetic networkCompany of SeersCompany of ScribesCaleb CompanyAwakening Blaze prayer movement, Awakening House church movement and AHOPU.org.
Jennifer was the first-ever female editor Charisma magazine before resigning in 2017. Her work also appeared in a Charisma House book entitled Understanding the Five-Fold Ministry which offers a biblical study to uncover the true purpose for the fivefold ministry and The Spiritual Warfare Bible, which is designed to help you use the Bible to access the power of the Holy Spirit against demonic strongholds and activity. Some of Jennifer’s work is also archived in the Flower Pentecostal Heritage Museum.
Jennifer is a prolific author who has written over 25 books, including The Heart of the PropheticA Prophet’s HeartFervent FaithDid the Spirit of God Say That? 27 Keys to Judging ProphecyBreakthrough!, and Doubtless: Faith that Overcomes the World. Some of her materials have been translated into Spanish and Korean.
Christians and the Trance Realm

Thursday, October 17, 2019

THE MEANING OF APOCALYPSE IN THE BIBLE - The word apocalypse is most often used in relation to a holy disclosure of information or knowledge, usually through some sort of prophetic dream or vision. The knowledge in these visions is typically related to either end times or to insights into the truth of the divine. Daniel is the apocalypse that both Jewish and Christian traditions share. The section related to apocalypse is the second half of the texts, which consists of four visions. Revelation, which appears as the last book in the Christian Bible, is one of the most famous pieces of apocalyptic writing. Framed as the visions of the apostle John, it is packed with symbolism in images and numbers to create a prophecy of the end of days. Revelation is the source of our popular definition of “apocalypse.”


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Apocalypse
What Is the Meaning of Apocalypse in the Bible?
by Amanda Prahl 


The concept of apocalypse has a long and rich literary and religious tradition whose meaning goes beyond what we see on dramatic movie posters.
The word apocalypse is derived from the Greek word apokálypsis, which translates most literally to “an uncovering.”
In the context of religious texts like the Bible, the word is most often used in relation to a holy disclosure of information or knowledge, usually through some sort of prophetic dream or vision.
The knowledge in these visions is typically related to either end times or to insights into the truth of the divine.
Several elements are often associated with biblical apocalypse, including but not limited to image-based symbolism, numbers, and specific or significant periods of time.
In the Christian Bible, there are two major apocalyptic books; in the Hebrew Bible, there is only one.
Key Terms
·         Revelation: An uncovering of a truth.
·         Rapture: The idea that all true believers alive at the end of times will be taken to heaven to be with God. The term is often misused as a synonym for apocalypse. Its existence is the subject of much debate among Christian denominations.
·          Son of man: A term that appears in apocalyptic writings but has no consensus definition. Some scholars believe it affirms the human side of Christ's dual nature; others believe it is an idiomatic way of referring to the self.
The Book of Daniel and the Four Visions
Daniel is the apocalypse that both Jewish and Christian traditions share.
It is found in the Old Testament of the Christian Bible among the Major Prophets (Daniel, Jeremiah, Ezekiel, and Isaiah) and in the Kevitum in the Jewish Bible.
The section related to apocalypse is the second half of the texts, which consists of four visions.
The first dream is of four beasts, one of which destroys the whole world before being destroyed by a divine judge, who then gives eternal kingship to a “son of man” (itself a particular phrase that turns up frequently in Judeo-Christian apocalyptic writings).
Daniel is then told that the beasts represent the “nations” of the earth, who will one day wage war against the holy but will receive divine judgment.
This vision includes several hallmarks of biblical apocalypse, including numerical symbolism (four beasts represent four kingdoms), predictions of end times, and ritualistic periods of time undefined by normal standards (it is specified that the final king will make war for “two times and a half").
Daniel’s second vision is of a two-horned ram that runs rampant until being destroyed by a goat. The goat then grows a small horn that gets larger and larger until it desecrates the holy temple.
Once again, we see animals used to represent human nations: the ram’s horns are said to represent the Persians and the Medes, and while the goat is said to be Greece, its destructive horn is itself representative of an evil king to come.
Numerical prophecies are also present through the specification of the number of days that the temple is unclean.
The angel Gabriel, who explained the second vision, returns for Daniel’s questions about the prophet Jeremiah’s promise that Jerusalem and its Temple would be destroyed for 70 years.
The angel tells Daniel that the prophecy actually refers to a number of years equivalent to the number of days in a week multiplied by 70 (for a total of 490 years), and that the Temple would be restored but then destroyed again by a wicked ruler.
The number seven plays a major role in this third apocalyptic vision, both as the number of days in a week and in the crucial “seventy,” which is fairly common: seven (or variations like “seventy times seven”) is a symbolic number that often stands in for the concept of much greater numbers or the ritualistic passage of time.
The fourth and final vision of Daniel is probably the closest to the revelatory, end-of-times concept of apocalypse found in popular imagination.
In it, an angel or other divine being shows Daniel a future time where the nations of man are at war, expanding upon the third vision in which an evil ruler passes through and destroys the Temple.
Apocalypse in the Book of Revelation
Revelation, which appears as the last book in the Christian Bible, is one of the most famous pieces of apocalyptic writing.
Framed as the visions of the apostle John, it is packed with symbolism in images and numbers to create a prophecy of the end of days.
Revelation is the source of our popular definition of “apocalypse.”
In the visions, John is shown intense spiritual battles centered around the conflict between earthly and divine influences and the eventual final judgment of man by God.
The vivid, sometimes confusing images and times described in the book are laden with symbolism that often ties into the prophetic writings of the Old Testament.
This apocalypse describes, in almost ritualistic terms, John’s vision of how Christ will return when it is time for God to judge all earthly beings and reward the faithful with eternal, joyful life.
It is this element–the ending of earthly life and the beginning of an unknowable existence close to the divine–that gives popular culture the association of “apocalypse” with “end of the world.” 

Amanda Prahl
Introduction
Arizona State University instructor in theater and film with a specialization in writing craft and history
Award-winning playwright, lyricist, and dramaturg with credits in regional and festival productions
MFA in Dramatic Writing, B.A. in English and Political Science 
Experience
Amanda Prahl is a writer and faculty associate at Arizona State University, where she teaches university-level courses in theater and film. Her written work, which focuses on history and the arts, has been published on HowlRound, Slate, and BroadwayWorld. In addition, Amanda is a contributor for Chegg, where she advises students on writing, grammar, and navigating the academic and professional worlds
Amanda is also an award-winning playwright, lyricist, and dramaturg. Her plays and musicals have appeared at numerous festivals and new works series. In both her academic and her creative work, Amanda often showcases the lesser-known stories of women in history.
Education
Amanda received an MFA in Dramatic Writing from Arizona State University. Her master's thesis/applied project, Til Death, was a musical exploring the themes of history and nostalgia. She earned a B.A. in English (Literature) and a B.A. in Political Science from Arizona State. 
Awards and Publications
Nominee: Phoenix Mayor's Arts Award (Theatre), 2018
Finalist: The Bechdel Test Fest, 2017
Selected for the Pandora Festival at Arizona Women's Theatre, 2016
Semi-finalist: The Bridge Initiative Playwright of the Year, 2016
ThoughtCo and Dotdash
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For more than 20 years, Dotdash brands have been helping people find answers, solve problems, and get inspired. We are one of the top-20 largest content publishers on the Internet according to comScore, and reach more than 30% of the U.S. population monthly. Our brands collectively have won more than 20 industry awards in the last year alone, and recently Dotdash was named Publisher of the Year by Digiday, a leading industry publication.