Showing posts with label Living sacrifices. Show all posts
Showing posts with label Living sacrifices. Show all posts

Sunday, January 31, 2021

KINGS AND PRIESTS - It’s easy to imagine being a king with the privilege and honor of establishing and creating things for God’s glory. It’s a little harder to imagine being a priest because that involves sacrifice. Believers are called to be living sacrifices who daily take up their cross to follow Christ. This unique privilege of being both a king and a priest explains the dominion and authority invested in humans. As a king, you are empowered to go into the world and establish the Father’s kingdom and take authority over everything that opposes itself to God and His order. As a priest, you are equipped to take the elements you establish and offer them back to God as an offering. You are a blood-bought child of the living God who is anointed to serve the King of Kings, searching for His lost sheep and bringing them back to Him as an offering. - “You have made us kings and priests unto our God; and we shall reign on the earth.” - The authority invested in you as a son or daughter of the most high God is expressed in two dimensions: king and priest. It’s not too difficult to imagine being a king (or queen). After all, we find the idea of power, prestige, and authority extremely appealing. This kingly aspect of humanity exists by divine design and is established in the opening chapter of the Bible when God determines to make mankind in His image and likeness and let them have dominion. King David describes humanity as “crowned” with glory and honor.

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Kings and Priests

It’s easy to imagine being a king with the privilege and honor of establishing and creating things for God’s glory. It’s a little harder to imagine being a priest because that involves sacrifice. 

.

Believers are called to be living sacrifices who daily take up their cross to follow Christ. This unique privilege of being both a king and a priest explains the dominion and authority invested in humans. 

.

As a king, you are empowered to go into the world and establish the Father’s kingdom and take authority over everything that opposes itself to God and His order. As a priest, you are equipped to take the elements you establish and offer them back to God as an offering. You are a blood-bought child of the living God who is anointed to serve the King of Kings, searching for His lost sheep and bringing them back to Him as an offering.

Rod Parsley

 

“You have made us kings and priests unto our God; and we shall reign on the earth.” - Revelation 5:10

 

The authority invested in you as a son or daughter of the most high God is expressed in two dimensions: king and priest.

It’s not too difficult to imagine being a king (or queen). After all, we find the idea of power, prestige, and authority extremely appealing.

This kingly aspect of humanity exists by divine design and is established in the opening chapter of the Bible when God determines to make mankind in His image and likeness and let them have dominion (Genesis 1:26).

King David describes humanity as “crowned” with glory and honor and says, “You have given him dominion over the works of Your hands; You have put all things under his feet …” (Psalm 8:6).

It’s easy to imagine being a king with the privilege and honor of establishing and creating things for God’s glory.

It’s a little harder to imagine being a priest because that involves sacrifice.

Believers are called to be living sacrifices who daily take up their cross to follow Christ.

This unique privilege of being both a king and a priest explains the dominion and authority invested in humans.

As a king, you are empowered to go into the world and establish the Father’s kingdom and take authority over everything that opposes itself to God and His order.

As a priest, you are equipped to take the elements you establish and offer them back to God as an offering.

Are you ready to use the authority that belongs to you?

You are a blood-bought child of the living God who is anointed to serve the King of Kings, searching for His lost sheep and bringing them back to Him as an offering.

When you do, you fulfill the apex of all Christian endeavor by placing the jewel of a soul in the crown of our Savior, so the Lamb that was slain might receive the reward of His suffering.

This is how you reign on earth!

As believers, we are called to be living sacrifices to follow Christ. I pray that today you make a sacrifice.

Whether it be big or small. No sacrifice goes unnoticed to the Lord.

He will provide for you as long as you continue to make sacrifices for Him.

I urge you today to think of something you can sacrifice unto the Lord.

To show your devotion to Him as a believer. Amen.

Further Reading

Genesis 1:26

Revelation 5:10

Psalm 8:6

Breakthrough with Rod Parsley

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The Breakthrough with Rod Parsley broadcast is taking sound biblical doctrine and the Gospel of Jesus Christ "to all people," reaching over 200 nations, on multiple satellites that provide a signal to virtually the entire globe. More than 680 million households receive Breakthrough on a global basis seven days a week, 365 days a year. Included are more than 100 million households in the United States alone, presented through multiple networks and airtimes.

Breakthrough is the worldwide soul-winning media ministry of Rod Parsley, advancing the kingdom of God around the world through the eye of the camera. Multiplied tens of thousands are being challenged to become redemptive agents of change for kingdom advancement in their communities and homes.

With practical teaching helping to grow strong Christians, Breakthrough with Rod Parsley makes a significant impact by boldly proclaiming the authority of Jesus Christ to save, heal and transform. Breakthrough with Rod Parsley is committed to reaching this generation with relevant truth to meet the challenges of the real world.

https://www.rodparsley.com/dailydevotion


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Thursday, November 7, 2019

TAKE MY LIFE AND LET IT BE - (also known as I Gave My Life for Thee) - Frances Havergal - Take my life and let it be Consecrated, Lord, to Thee. Take my moments and my days, Let them flow in endless praise. Take my hands and let them move At the impulse of Thy love. Take my feet and let them be Swift and beautiful for Thee. Take my voice and let me sing, Always, only for my King. Take my lips and let them be Filled with messages from Thee. Take my silver and my gold, Not a mite would I withhold. Take my intellect and use Every pow’r as Thou shalt choose. Take my will and make it Thine, It shall be no longer mine. Take my heart, it is Thine own, It shall be Thy royal throne. Take my love, my Lord, I pour At Thy feet its treasure store. Take myself and I will be Ever, only, all for Thee. Take my voice and let me sing, Always, only for my King. Take my lips and let them be Filled with messages from Thee. Take my silver and my gold, Not a mite would I withhold. Take my intellect and use Every pow’r as Thou shalt choose. Take my will and make it Thine, It shall be no longer mine. Take my heart, it is Thine own, It shall be Thy royal throne. Take my love, my Lord, I pour At Thy feet its treasure store. Take myself and I will be Ever, only, all for Thee. Take my love, my Lord, I pour At Thy feet its treasure store. Take myself and I will be Ever, only, all for Thee.

20 Best "Jesus Songs" About Our Lord & Savior
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Take My Life And Let It Be - Michael W Smith w/lyrics - YouTubeTake My Life and Let it Be
Take My Life and Let it Be" Lyrics and Story - Frances Havergal(also known as I Gave My Life for Thee)

Frances Havergal



https://www.youtube.com/watch?v=uiBvpshcGcEPolkStreetUnitedMethodistChurch
https://www.youtube.com/watch?v=lQ93HVuYd5YBrianDoerksenisbaptistToronto

lyrics 
Take my life and let it be
Consecrated, Lord, to Thee.
Take my moments and my days,
Let them flow in endless praise.
Take my hands and let them move
At the impulse of Thy love.
Take my feet and let them be
Swift and beautiful for Thee.
Take my voice and let me sing,
Always, only for my King.
Take my lips and let them be
Filled with messages from Thee.
Take my silver and my gold,
Not a mite would I withhold.
Take my intellect and use
Every pow’r as Thou shalt choose.
Take my will and make it Thine,
It shall be no longer mine.
Take my heart, it is Thine own,

It shall be Thy royal throne.
Take my love, my Lord, I pour
At Thy feet its treasure store.
Take myself and I will be
Ever, only, all for Thee.

Frances Ridley Havergal was an English religious poet and hymn writer.  She also wrote hymn melodies, religious tracts, and works for children.  Havergal was born into an Anglican family, at Astley in Worcestershire. Her father, William Henry Havergal, was a clergyman, writer, composer, and hymn-writer. Her brother, Henry East Havergal, was a priest in the Church of England and an organist.  In 1852 she studied in the Louisenschule, Düsseldorf, and at Oberkassel. Otherwise, she led a quiet life, not enjoying consistent good health; she traveled, in particular to Switzerland. She supported the Church Missionary Society.

The Story Behind Take My Life, and Let it Be
Frances Havergal (1836-1879) created one of the classic hymns of Christian commitment.  Referred to as the "consecration poet," Havergal strived to live a life fully dedicated to Christ and to those she saw in any physical or spiritual need.
We know that Havergal's spiritual journey began early in her life, memorizing passages in the Bible at age 4 and writing verse by age seven. She was nurtured by her father, an Anglican clergyman, also devoted to Christian hymnody.  Though Havergal's health was frail and she lived barely 43 years, she learned several modern languages as well as Hebrew and Greek. She was also a singer of some note and known as an accomplished pianist. 
This hymn of total dedication to Christ seems to cover every aspect of submission to him.  Each line begins with the compulsory verb "Take," giving the sense of a continual prayer of petition.
Frances Ridley Havergal (14 December 1836 – 3 June 1879) was an English religious poet and hymnwriter. Take My Life and Let it Be and Thy Life for Me (also known as I Gave My Life for Thee) are two of her best-known hymns. She also wrote hymn melodies, religious tracts, and works for children. She did not occupy, and did not claim for herself, a prominent place as a poet, but by her distinct individuality, she carved out a niche which she alone could fill.
Early life and education
Frances Ridley Havergal was born into an Anglican family, at Astley in Worcestershire, 14 December 1836. Her father, William Henry Havergal (1793–1870), was a clergyman, writer, composer, and hymnwriter. Her brother, Henry East Havergal, was a priest in the Church of England and an organist.
When she was five, her father removed to the Rectory of St. Nicholas, Worcester. In August, 1850, she entered Mrs. Teed's school, whose influence over her was most beneficial. In the following year she says, "I committed my soul to the Saviour, and earth and heaven seemed brighter from that moment." A short sojourn in Germany followed. In 1852/3, she studied in the Louisenschule, Düsseldorf, and at Oberkassel. Havergal's scholastic acquirements were extensive, embracing several modern languages, together with Greek and Hebrew.
On her return to England, she was confirmed in Worcester Cathedral, 17 July 1853.
Career
In 1860, she left Worcester upon her father resigning the Rectory of St. Nicholas, and resided at different periods in Leamington, and at Caswell Bay, Swansea, broken by visits to Switzerland, Scotland, and North Wales. It was during this time—1873—that she read J. T. Renford's little booklet All For Jesus, which "lifted her whole life into sunshine, of which all she had previously experienced was but as pale and passing April gleams, compared with the fullness of summer glory." She led a quiet life, not enjoying consistent good health. She supported the Church Missionary Society.
Havergal's hymns were frequently printed by J. & R. Parlane as leaflets, and in Caswall & Co. as ornamental cards. They were gathered together from time to time and published in her works as follows:— (1) Ministry of Song, 1869; (2) Twelve Sacred Songs for Little Singers, 1870; (3) Under the Surface, 1874; (4) Loyal Responses, 1878; (5) Life Mosaic, 1879; (6) Life Chords, 1880; and (7) Life Echoes, 1883.
About fifteen of the more important of Havergal's hymns, including “Golden harps are sounding,” “I gave my life for thee," “Jesus, Master, Whose I am,” “Lord, speak to me,” “O Master, at Thy feet,” “Take my life and let it be,” “Tell it out among the heathen," &c., are annotated under their respective first lines. The rest, which are in collections, number nearly fifty. These are noted here, together with dates and places of composition, from the Havergal manuscripts and the works in which they were published. Those which were printed in Parlane's Series of Leaflets are distinguished as (P., 1872, &c.) and those in Caswall's series (C., 1873, &c).
Most of these hymns are given in Snepp's Songs of Grace and Glory, 1872 and 1876, his †. 1874, and the Musical ed., 1880, and many of them are also in several other hymn-books, including H. A. & M., Thring, Church Hys., Hy. Comp., &c., and some of the leading American collections.
Death and legacy
Astley, Worcestershire, St Peter's Church: grave of Frances Ridley Havergal and of her father William Henry Havergal
Havergal died of peritonitis near Caswell Bay on the Gower Peninsula in Wales at age 42. She is buried in the far western corner of the churchyard at St Peter's parish church, Astley, together with her father and near her sister, Maria Vernon Graham Havergal.
Her sisters saw much of her work published posthumously. Havergal College, a private girls' school in Toronto, is named after her. The composer Havergal Brian adopted the name as a tribute to the Havergal family.
Style and themes
Her hymns praised the love of God, and His way of salvation to this end, and for this object, her whole life and all her powers were consecrated. She lived and spoke in every line of her poetry.
Her religious views and theological bias were distinctly set forth in her poems, and may be described as mildly Calvinistic, without the severe dogmatic tenet of reprobation. The burden of her writings was a free and full salvation, through the Redeemer's merits, for every sinner who will receive it, and her life was devoted to the proclamation of this truth by personal labours, literary efforts, and earnest interest in Foreign Missions.
04 06 2008 Worship 1st04 06 2008 Worship 1stTake My Life. - ppt download
Take My Life And Let It BeHymn Sing: The Story Behind Take My Life and Let It BeTake My Life and Let it Be" Lyrics and Story - Frances HavergalChris Tomlin - Take My Life - All About GOD
Take My Life and Let It Be 1. Take my life and let it be ...