Showing posts with label Biblical calendar. Show all posts
Showing posts with label Biblical calendar. Show all posts

Saturday, October 10, 2020

WORSHIP ON THE NEW MOON - Although the new moon is the foundation for determining the start of the Biblical calendar, there is no command that any special worship should take place every time it occurs. Priests at Jerusalem's temple, however, were commanded to fulfill specific requirements every time the New Moon took place. Taking note of a new moon, in the Old Testament, was one of the only ways people could keep an accurate track of the passage of time. The observation of these days in a religious sense whereby worship of God was commanded, is not found in the Bible. Moons have, and continue to play, a critical role in determining when God's annual Feast days of worship should be kept. The first day of the Hebrew civil calendar is called Tishri 1 and always falls on a new moon. Once this day is determined, based on calculations and what is called postponement rules, all the other Feast days for the year are set. Tishri 1 is the annual Feast day of worship called the Feast of Trumpets (Rosh Hashanah). The moon also takes a role in other holy periods. Each year the Feast of Tabernacles in the fall and the Feast of Passover in the spring take place when the full, not the new, moon is visible. Although the new moon is the foundation for determining the start of the Biblical calendar, there is no command that any special worship should take place every time it occurs.

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Worship On The New Moon

Should we worship on the New Moon?

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Although the new moon is the foundation for determining the start of the Biblical calendar, there is no command that any special worship should take place every time it occurs. Priests at Jerusalem's temple, however, were commanded to fulfill specific requirements every time the New Moon took place. Taking note of a new moon, in the Old Testament, was one of the only ways people could keep an accurate track of the passage of time. The observation of these days in a religious sense, however, whereby worship of God was commanded, is not found in the Bible.

BibleStudy.org

 

Why was the New Moon important in the Old Testament?

Should Christians worship God every time it occurs?

What are the problems in observing New Moon days?

Moons have, and continue to play, a critical role in determining when God's annual Feast days of worship should be kept.

The first day of the Hebrew civil calendar is called Tishri 1 and always falls on a new moon.

Once this day is determined, based on calculations and what is called postponement rules, all the other Feast days (Leviticus 23) for the year are set.

Tishri 1 is the annual Feast day of worship called the Feast of Trumpets (Rosh Hashanah).

The moon also takes a role in other holy periods.

Each year the Feast of Tabernacles in the fall and the Feast of Passover in the spring take place when the full, not the new, moon is visible.

Although the new moon is the foundation for determining the start of the Biblical calendar, there is no command that any special worship should take place every time it occurs.

In Leviticus chapter 23 God lists all of the days He commands His people to observe and to worship him upon.

They are called "holy convocations" (Leviticus 23:1-2) because they are a commanded assembly based on his holy authority.

The days of worship all of Israel was to observe are

o  the weekly Sabbath (Leviticus 23:3),

o  the Passover (verse 5),

o  the Days of Unleavened Bread (only the first and last days are convocations - verses 6-8),

o  Pentecost (verse 21),

o  Trumpets (verses 24-25),

o  Atonement (verses 27-32),

o  Tabernacles and Last Great Day (verses 34-36).

There is no mention or command in this chapter for the average person to commemorate the new moon each month.

Priests at Jerusalem's temple, however, were commanded to fulfill specific requirements every time the New Moon took place.

Trumpets were to be blown, and large numbers of sacrifices were required (Numbers 10:10, 28:11).

The killing of sacrifices created a lot of meat to be eaten, so the new moon was a feast of sorts (see 1 Samuel 20).

Beyond the work of the priests, though, there were no statutory requirements of the people to worship on the day.

It should be noted that at certain times in Biblical history New Moons were a time when special events were held.

For example, King Saul had a special meal on the day and expected certain guests to attend (1 Samuel 20:5).

King David and Saul's son Jonathan attended these meals.

Although King Saul had special meals or banquets on the days of the new moons, this does not show it was required of Israel as a whole.

God never commanded kings partake of special meals on these days.

It seems Saul simply had a tradition of having a good meal on these days.

In summary, here are the main reasons why believers today do not have to worship or otherwise observe New Moons that occur each month.

·      There are NO commands anywhere in the Bible to observe new moons in a religious manner.

·      There are NO instructions, guidelines or even restrictions on the proper way to observe or worship during these monthly periods.

·      Leviticus chapter 23 carefully lists ALL the days in the year God expects us to observe. The observation of any monthly special time is not listed!

·      Inferences from references to the new moon during the millennial reign of Jesus Christ on earth (Isaiah 66:23) are not clear indications for what we today should be doing.

Taking note of a new moon, in the Old Testament, was one of the only ways people could keep an accurate track of the passage of time.

The observation of these days in a religious sense, however, whereby worship of God was commanded, is not found in the Bible.

 

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Friday, May 29, 2020

RULES OF THE BIBLICAL CALENDAR - The Hebrew Calendar uses what is called postponement rules not only to maintain its accuracy but also to prevent Yom Kippur (the Day of Atonement) from falling on certain days. Calendar (postponement) rules determine when Tishri 1, the first day of the first month of the Hebrew civil year, occurs. Once the first day of the civil year is calculated then other guidelines are used to determine how many days are in each month as well as how many months occur within the year. - What rules does the Hebrew Calendar use to determine when a civil year begins? How do such rules affect when God's annual Feast days occur? The Hebrew Calendar uses what is called postponement rules not only to maintain its accuracy but also to prevent Yom Kippur (the Day of Atonement) from falling on certain days. Calendar (postponement) rules determine when Tishri 1, the first day of the first month of the Hebrew civil year, occurs. Once the first day of the civil year is calculated then other guidelines are used to determine how many days are in each month as well as how many months occur within the year. Tishri 1 is also the day the Feast of Trumpets (Rosh Hashanah) is celebrated.



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Rules of the Biblical calendar

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The Hebrew Calendar uses what is called postponement rules not only to maintain its accuracy but also to prevent Yom Kippur (the Day of Atonement) from falling on certain days. Calendar (postponement) rules determine when Tishri 1, the first day of the first month of the Hebrew civil year, occurs. Once the first day of the civil year is calculated then other guidelines are used to determine how many days are in each month as well as how many months occur within the year.

BibleStudy.org


 

What rules does the Hebrew Calendar use to determine when a civil year begins?

How do such rules affect when God's annual Feast days occur?

The Hebrew Calendar uses what is called postponement rules not only to maintain its accuracy but also to prevent Yom Kippur (the Day of Atonement) from falling on certain days.

Calendar (postponement) rules determine when Tishri 1, the first day of the first month of the Hebrew civil year, occurs.

Once the first day of the civil year is calculated then other guidelines are used to determine how many days are in each month as well as how many months occur within the year.

Tishri 1 is also the day the Feast of Trumpets (Rosh Hashanah) is celebrated.

A Hebrew postponement rule is a one or two-day adjustment to the calculation of the Molad of Tishri.

A Molad is the calculation of the average conjunction of the moon with the earth and the sun. It is based on the mean or average length of the lunar month, which is 29.53059 days.

The Molad is not the astronomical conjunction. These adjustments enable the process of calculating the Molad to consistently achieve the greatest degree of accuracy in relationship to the cycle of the moon.

After calculating the Molad of Tishri the following postponement calendar rules are applied to declare Tishri 1.

The postponement rules

Postponement Rule 1 is invoked when Tishri's Molad or advancement occurs on a Sunday, Wednesday, or Friday. The declaration of Tishri 1 is advanced one day to a Monday, Thursday or Saturday (Sabbath) respectively.

Rule number 1 prevents the Day of Atonement (Yom Kippur), which must be celebrated on Tishri 10 (sunset on Tishri 9 to sunset on the 10th) from falling on a Friday or Sunday. Atonement is a complete day of fasting that requires absolutely no work be done on it.

Rule #1 mercifully prevents Atonement from occurring just before the weekly Sabbath, which is a "feasting" day that starts at sunset each Friday and requires preparation. It also prevents Atonement from occurring right after the weekly Sabbath (preventing a feasting day to come just before a fast).

Rule 2 is invoked when Tishri's Molad happens at or after noon (18 hours 0 parts). The counting of Hebrew hours begins at sunset each day which is fixed at 6 pm. The declaration of Tishri 1 is delayed to the following Hebrew day.

Rule 3 is invoked when Tishri's Molad of a common year occurs on a Tuesday (on or after 9 hours and 204 parts). The declaration of Tishri 1 is moved to the next day (Wednesday). Then, because of the above listed Rule One, the day declared as Tishri 1 is moved to Thursday.

Rule 4 is used when Tishri's Molad of a common year (a year with twelve months) comes right after an intercalary year (a leap year which has thirteen months) occurs on a Monday, at or after 15 hours and 589 parts. The declaration of Tishri 1 on the Hebrew calendar is advanced to Tuesday. This rule applies roughly once every 186 years.

If none of the postponement rules apply for a particular year then Tishri 1 is declared to occur on the same day as the Molad.

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