Showing posts with label Throne of God. Show all posts
Showing posts with label Throne of God. Show all posts

Friday, July 24, 2020

GOD GET'S THE GLORY - God is the Creator of all things, the first cause -and none but the Creator of all things should be adored - no made thing can be the object of religious worship. God is the preserver of all things - they are still sustained by the power of God. All beings are dependent upon the will and power of God, and no dependent being must be set up as an object of religious worship. God made all things at His pleasure, so He made them for His pleasure, to deal with them as He pleases and to glorify Himself by them one way or other - For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created. The object of their worship, the same with that which the ministers adored: Him that sat on the throne, the eternal ever-living God. The true church of God has one and the same object of worship. It is unlawful to join in divine worship with those who either mistake or multiply the object. There is but one God, and he alone, as God, is worshiped by the church on earth and in heaven. The acts of adoration. They fell down before him that sat on the throne, they discovered the most profound humility, reverence, and godly fear.


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To God † Be the Glory.... Hallelujah!  Amen and Amen †
God Get's The Glory
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78 Scriptures to Call In the Glory of God | Kenneth Copeland ...God is the Creator of all things, the first cause -and none but the Creator of all things should be adored - no made thing can be the object of religious worship. God is the preserver of all things - they are still sustained by the power of God. All beings are dependent upon the will and power of God, and no dependent being must be set up as an object of religious worship. God made all things at His pleasure, so He made them for His pleasure, to deal with them as He pleases and to glorify Himself by them one way or other
mybible.com



16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things were created through him and for him. 17 And he is before all things, and in him all things hold together.” - Colossians 1:16-17 English Standard Version


God Alone Get's The Glory
“You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created.” - Revelation 4:11
Get Outside! Worshipping God and Celebrating His Creation as a ...The object of their worship, the same with that which the ministers adored: Him that sat on the throne, the eternal ever-living God.
The true church of God has one and the same object of worship.
Two different objects of worship, either co-ordinate or sub-ordinate, would confound the worship and divide the worshipers.
It is unlawful to join in divine worship with those who either mistake or multiply the object.
There is but one God, and he alone, as God, is worshiped by the church on earth and in heaven. 
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The acts of adoration.
Jesus Christ Quotes:Do it all for the glory of God. | Get closer ...They fell down before him that sat on the throne, they discovered the most profound humility, reverence, and godly fear.
They cast their crowns before the throne they gave God the glory of the holiness wherewith he had crowned their souls on earth and the honour and happiness with which he crowns them in heaven.
They owe all their graces and all their glories to him, and acknowledge that his crown is infinitely more glorious than theirs, and that it is their glory to be glorifying God.
The words of adoration: they said, Thou art worthy, O Lord, to receive glory, and honour, and power, Revelation 4:11.
Observe, They do not say, We give thee glory, and honour, and power for what can any creature pretend to give unto God?
But they say, thou art worthy to receive glory.
In this they tacitly acknowledge that God is exalted far above all blessing and praise.
He was worthy to receive glory, but they were not worthy to praise, nor able to do it according to his infinite excellences.
We have the ground and reason of their adoration, which is threefold:
He is the Creator of all things, the first cause; and none but the Creator of all things should be adored; no made thing can be the object of religious worship.
He is the preserver of all things, and his preservation is a continual creation; they are created still by the sustaining power of God.
All beings but God are dependent upon the will and power of God, and no dependent being must be set up as an object of religious worship.
It is the part of the best dependent beings to be worshipers, not to be worshiped.
He is the final cause of all things: For thy pleasure they are and were created.
It was his will and pleasure to create all things; he was not put upon it by the will of another; there is no such thing as a subordinate creator, that acts under and by the will and power of another; and, if there were, he ought not to be worshiped.
As God made all things at his pleasure, so he made them for his pleasure, to deal with them as he pleases and to glorify himself by them one way or other.
Though he delights not in the death of sinners, but rather that they should turn and live, yet he hath made all things for himself, Proverbs 16:4.
Now if these be true and sufficient grounds for religious worship, as they are proper to God alone, Christ must needs be God, one with the Father and Spirit, and be worshiped as such; for we find the same causality ascribed to him.
“All things were created by him and for him, and he is before all things, and by him all things consist.” Colossians 1:16, Colossians 1:17
- Matthew Henry

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To God Be the Glory - Lyrics, Hymn Meaning and Story
WEEKLY DEVOTIONAL - The Glory of God on Display - Jamaicans.comKevin DeYoung Quote: “God gets glory when his strength shines in ...3 Ways to Glorify God in Your Life

Sunday, January 19, 2020

STANDING FACE TO FACE WITH GOD - Can You Imagine Standing in Front of the Throne of God? - Though we don’t know how we would actually respond when standing before the literal throne of God, we can see what it’s like to approach the throne of God. The prophets shared with us their vivid visions of His throne. And the apostles told us how we can enter His presence with confidence. One day all of us will approach His throne. Whether God’s throne is literal or allegorical, the language of the throne in the Bible emphasizes God’s authority. Just as a king has authority over his domain, so God has authority over all creation and beyond. Living a holy life is not always easy, but it is what God calls us to. It takes work by spending time with God in prayer and in His presence. A day will come when we will stand before the throne of Messiah and be judged according to His word: “When the Son of Man comes [Messiah Yeshua] in His glory, and all the angels with Him, He will sit on His glorious throne.

Throne of Sapphire
Throne of Sapphire
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Standing Face To Face With God
Gold throne in the clouds with gold stairs leading up to it.Can You Imagine Standing in Front of the Throne of God?
Messianic Prophecy Bible




“Above the dome over their heads there was something like a throne, in appearance like sapphire stone. (Ezekiel 1:26)



Can you imagine standing face to face with God?
Would you shout Halleluyah! or not be able to speak at all?
Would you dance for Yeshua or fall to your face before the Lord?
These are the questions the American Christian music band called Mercy Me asks in their hit song, “I Can only Imagine.”
Though we don’t know how we would actually respond when standing before the literal throne of God, we can see what it’s like to approach the throne of God.
The prophets shared with us their vivid visions of His throne.  And the apostles told us how we can enter His presence with confidence.
One day all of us will approach His throne (Daniel 12:2; Matthew 25 31-40; Revelation 20:4,11).
So, let’s discover what His throne is, what it means for each of us today and on the day that we will appear before His throne.
Gold throne in the clouds with gold stairs leading up to it.
Can God Really Sit on a Throne?
In the Tanakh (Old Testament), and in modern Hebrew the word כִּסֵא (pronounced keesay) is a chair. But most often in the Bible, it refers to a throne.
While God is our King of kings, He is also Spirit, so can He really sit on a literal throne? 
One of the most influential Jewish scholars and sages of all time, Maimonides also known as the Rambam (12th century) said, no.
He believed that God showed the prophets a literal throne only as a way to help the Israelites (who were accustomed to seeing kings and statues of pagan gods in Egypt and Canaan sitting on thrones) identify with Himself as the King of all kings, whose glory, reign, and authority are above any other throne on earth.
Whether God’s throne is literal or allegorical, the language of the throne in the Bible emphasizes God’s authority. 
Just as a king has authority over his domain, so God has authority over all creation and beyond.
It’s also important to keep in mind that the word for to sit in Hebrew is shev, which can also mean to dwell or inhabit.
So, perhaps God dwells wherever His throne is.
As we’ll see, His throne could be anywhere and everywhere at the same time.
Let’s start to understand what the throne of God means to us by looking at the robe that our King of kings wears as He sits upon His throne.
The Glory, Exaltation, and Authority of Our King
“I saw the Lord, high and exalted, seated on a throne; and the train (hem) of His robe filled the temple.” (Isaiah 6:1)
No matter how wealthy and splendid an earthly king was, none of his robes could outdo the Lord’s, which “filled the temple” in Isaiah’s vision of God’s throne.
The length of a king’s robe represented the level of glory and splendor he wanted to portray among his subjects. 
Keep in mind that in ancient Israel, elaborate robes would have been painstakingly woven together by hand one thread at a time with great precision and craftsmanship.
The Lord’s robe is so expansive that His glory and splendor covers His entire house, summoning worship and praise from everyone.
But, of course, His glory is not limited to a building made by hands.
In chapter 6, God shows Isaiah another dimension of His throne.
This time, Seraph angels are attending to the Lord, calling out, Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory.”
And in Chapter 66, God says that “Heaven is my throne, and the earth is My footstool.”
Even the clouds of the sky, the rain, the thunder, the air we breathe declare the glory of God, as if His robe extends around our earth and over each of our homes. (Psalm 77:13–19)
As David wrote, “The heavens declare the glory of God; the skies proclaim the work of His hands.  Day after day they pour forth speech; night after night they reveal knowledge.
“They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.” (Psalm 19:1–4)
A king’s robe was not the only symbol of his glory.
The height of his throne represented the level of authority and power he possessed and commanded.
High above all other kings and kingdoms, God’s throne is in the heavens and the earth is but one of a vast array of creations.
“All these things My hand has made, and so all these things are Mine, says the Lord.” (Isaiah 66:2)
What can anyone do in the presence of such power?
“Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob,” writes the psalmist. (Psalm 114:7)
Let’s see how even the holy prophets of God, who warned Jewish people about their severe sins ― and were also human beings who sinned ― entered the presence of such a holy, omnipotent, omnipresent King and left empowered and emboldened to serve Him.
Isaiah and Ezekiel Approach God’s Throne
When Isaiah entered the presence of God’s supreme power and majesty (Isaiah chapter 6), he was suddenly aware of his own sinfulness and did not understand how he could be in the holy presence of YHVH Sabbaoth, the Lord of Hosts.
“Woe is me! I am lost, for I am a man of unclean lips.” he cried.
Just then, one of the Seraphs took a hot coal from the altar in the Temple and touched Isaiah’s lips:
“Now that this has touched your lips, your guilt has departed and your sin is blotted out, said the angel.  
With a clean slate, so to speak, in the eyes of YHVH, Isaiah could embark on His commission.
“Hineini – Here I am,” he told the Lord, ready to serve You.
When the Prophet Ezekiel approached God’s throne in all its splendor, he fell on his face.
But the Ruach or Spirit entered him and put him back on his feet so he could proceed with his unique commission. (Ezekiel 2:1-3)
What God did for Isaiah and Ezekiel, He makes available to each of us.
Aware of our sin, He has removed our guilt and given us His Spirit so we can embark on our own unique commissions.
How Can We Approach God’s Throne?
Just as God dealt with Isaiah’s sinfulness and Ezekiel was filled with God’s Spirit, so we too must come into God’s presence to be cleansed and filled with His Spirit.
We know that living a holy life is not always easy, but it is what God calls us to. It takes work by spending time with God in prayer and in His presence.
But what can we do when we fail?
The words of the song by Dave Browning help us understand how we can deal with our sin and how God has provided for us.
We still need a High Priest to make atonement for our sins, as Israel did.
This High Priest who would atone for our sins once and for all “had to become like His brothers and sisters in every respect, so that He might be a merciful and faithful high priest in the service of God; to make a sacrifice of atonement for the sins of the people.” (Hebrews 2:17)
That High Priest is Yeshua (Jesus)!
Through this eternal High Priest, we have access to the throne of God!
“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” (Hebrews 4:16)
Understanding His mercy and receiving His forgiveness is humbling.
Filled with His Spirit, we can humbly but also boldly approach our King on His throne with praise and worship, asking Him for help and guidance in our lives.
“This is the one to whom I will look,” God said on His throne, “to the humble and contrite in spirit, who trembles at My word. (Isaiah 66:2)
The Jewish apostle Matthew wrote his book to the Jewish followers of Yeshua explaining that the true children of God have responsibilities to follow God’s word, His house rules. That’s the deal.
A day will come when we will stand before the throne of Messiah and be judged according to His word:
“When the Son of Man comes [Messiah Yeshua] in His glory, and all the angels with Him, He will sit on His glorious throne.
“All the nations will be gathered before Him, and He will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on His right and the goats on His left.
“Then the King will say to those on His right, ‘Come, you who are blessed by My Father; take your inheritance, the kingdom prepared for you since the creation of the world. …
“Then He will say to those on His left, ‘Get away from Me, you who are accursed, into the eternal fire that has been prepared for the devil and his angels!” (Matthew 25:31–41)
Let us pray that the Jewish People will come to the knowledge of their Messiah and be counted as one of the sheep who will enter eternity with Him in heaven.

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Man praying, kneeling
image of earth from spacesilhouette of man looking up into space


Pharaoh Amenhotep statues, Luxor Egypt
These two 60 ft (18 m) high statues of Pharaoh Amenhotep III (14th century) have stood for 3,400 years in what is now Luxor, Egypt.

King George V wearing his royal robe (1911), by Sir Samuel Luke Fildes
King George V wearing his royal robe (1911), by Sir Samuel Luke Fildes
Isaiah's Lips Anointed with Fire, by Benjamin West (1738–1820)
Isaiah’s Lips Anointed with Fire, by Benjamin West (1738–1820)

Tuesday, November 12, 2019

ANSWERING HARD QUESTIONS ABOUT THE AFTERLIFE - The Bible teaches us that heaven is going to be light and beauty beyond anything man can comprehend. In heaven, we will receive a higher level of understanding. Heaven will offer many answers to Earth's puzzles. There will be time for praising and worshipping God, but there will be time for service too, because service is another form of worship. Heaven is a place of endless joy. Heaven is where we will fellowship with Christ forever. Surely death could not blot out recognition of loved ones, no matter how changed the glorified body may be, for we know one another by tone of voice, style of walk, habit patterns and ways of expression as much as by physical features. Lovers separated by death will find solace, comfort and pleasure in each other's arms.


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Answering Hard Questions About the Afterlife
JUDSON CORNWALL





Years ago, I preached an extended series of sermons on heaven.
A few months after the series ended, my youngest daughter, Tina, had a very serious automobile accident and lay unconscious for several days.
When she finally regained her senses in the intensive care unit of the hospital, she whispered to me, "Oh, Daddy, it's just like you described it, only far more beautiful. I felt like I had been there before, because of your preaching, but it was so wonderful I didn't want to leave it. If Jesus Himself hadn't come to me and told me that my time on Earth was not up, I would have stayed forever."
Since then, I have talked with several people who have had extensive visions of this paradise of God, and the more they told me about it, the more homesick I became for heaven.
They have told me that while much of it looks like the most beautiful portions of this Earth, even more looks like nothing we have ever seen in this world.
They were impressed with the complete perfection they saw everywhere and the absolute absence of withered leaves or dying vegetation.
There was no sign of aging, no incident of infirmity, no unpleasantness and no unwholesome desires.
But let's not look only at personal experiences of heaven, which may be fallible. Let's look at seven things that God's book, the Bible, tells us about heaven.
1)    Heaven is beauty beyond explanation. The Bible teaches us that heaven is going to be light and beauty beyond anything man can comprehend (1 Corinthians 2:9).
Just as the mole boring in the depths of the earth, living its entire life from birth through death beneath the surface of this planet, cannot comprehend or visualize the beauty on the surface, so we who were born beneath heaven are equally incapable of imagining what heaven is like.
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2)   In heaven, we will receive a higher level of understanding. In his beautiful eulogy on faith, Paul declared, "For now we see as through a glass, dimly, but then, face to face. Now I know in part, but then I shall know, even as I also am known" (1 Corinthians 13:12).
Heaven will offer many answers to Earth's puzzles.
3) Heaven is a place of service. Revelation 7:15 says, "Therefore, they are before the throne of God, and serve Him day and night in His temple."
There will be time for praising and worshipping God, but there will be time for service too, because service is another form of worship.
4) Heaven is a place of endless joy. This is consistent with Revelation 21:4 and with Christ's impartation of joy to His disciples (John 15:11).
5) Heaven is a place of safety and security. There is no permanence on Earth. But when we get to heaven, everything will be perpetual, and we can enjoy it to the fullest because we know that no one is going to snatch it away from us.
6) Heaven is a place of fellowship with others. Heaven is going to be a place of social joys (Hebrews 12:22-23).
We were created to be sociable creatures. Sometimes relationships can be complicated.
But in heaven, interpersonal complications, misunderstandings and the like will cease to exist as we enter into harmonious relationships with others.
7) Heaven is where we will fellowship with Christ forever. The Word tells us that heaven is going to be a place of fellowship with Christ (1 Peter 1:6-9).
Fellowship with God is why we were created in the first place.
Will We Recognize Our Loved Ones?
Listening to a Christian telecast, I heard a guest tell of her visit to heaven some years ago. She said that although her mother had died in giving her birth, she instantly recognized her, and the mother recognized the full-grown daughter.
Some years later, a relative showed her a newly discovered, tintype group picture, and she quickly picked her mother out from among the group of people, although no other photo of her mother existed.
She recognized her mother because she had seen her in heaven.
Of those who have written of their visions or experiences of heaven, all have expressed an intuitive knowing of those in heaven.
Many have testified that the first person they met after entering heaven was a very close loved one.
Others have declared that a father or husband conducted them through the river of life.
Surely death could not blot out recognition of loved ones, no matter how changed the glorified body may be, for we know one another by tone of voice, style of walk, habit patterns and ways of expression as much as by physical features.
That recognition will trigger reunion. Mothers and fathers will enjoy the thrill of having their children gathered together for a family picnic in heaven's beautiful paradise park.
Lovers separated by death will find solace, comfort and pleasure in each other's arms.
Children who died before maturity on Earth can proudly display their development to their mothers and fathers, while the parents rejoice that the death of the earthly body had not impeded the development of the soul and spirit of their children.
Everything that sin has snatched from us, heaven will restore to us — including our Christian loved ones. What a glorious reunion that will be!
There will be so much to discuss and share and so many loved ones to look up that there might be a sense of panic if there were not such an awareness of eternity in everyone.
Though we will not know everything once we enter heaven, I believe the story of the rich man and Lazarus teaches us that our memory goes with us into eternity.
But since experience, though a hard teacher, is a thorough teacher, it is inconceivable that our memories in eternity would ever let us be involved in anything that could cost us our freedom from sin's calloused control.
We will have no desire for sin.
You may ask, "If in heaven I am aware and recognize saved loved ones, what about the loved ones who did not make it into heaven? Won't their absence produce sorrow and regret?"
Apparently, it will not, for we are assured that there will be no sorrow there.
If God chooses not to remember our sins (Jeremiah 31:34), then we also will be able to choose not to recall anything that would distract from the joy of heaven.
When those who have had brief visionary trips into paradise were asked if they missed certain loved ones who had rejected Christ on Earth, they have stated that they were totally unaware of their absence.
It seems that God blots out the memory of those who chose not to go to heaven and accentuates the awareness of those who have entered in.
My former pastor, the late Rev. Fuchsia Pickett, illustrated this beautifully in saying that if we are seated in a well-lighted room, it is not possible for us to see out the window into the darkness, but anyone standing in that darkness can see into the room easily.
When heaven's Shekinah (glory) illuminates all of heaven, there can be no looking out into the darkness into which the lost have been cast eternally.
Perhaps they can see us (as was the case in the story Jesus told of the rich man and Lazarus), but if so, it will only increase their torment.
Our ecstasy will not be eclipsed by any sense of tragedy. God's justice in refusing admittance for the non-repentant will satisfy every heart, for God's law, not our earthly love, will be the prevailing attitude in heaven.
Will We Get to Meet David, Isaiah and Others?
I do not mean to project that earthly ties will continue into heaven, for marriage is only "until death do us part," but the one factor of eternity that we have been allowed to enter into while still on earth is love.
Love is not earthly but divine: "God is love" (1 John 4:8), and unlike earthly lust that will pass away with our bodies, it will abide eternally.
Whatever measure of true love we have shared with others will carry into eternity, because love is an expression of the soul, not the body.
Furthermore, that love will mature and develop to a high degree of perfection when fleshly lusts, earthly fears and cultural repressions are no longer hindering forces.
The divine love we will share with one another in heaven will be imparted by God and shared one with another in an unashamed, unrestricted and unlimited manner.
For many of us who have had great difficulty in expressing tender feelings down here, this release would almost "be heaven" without any of the other benefits.
Not only will there be joyful reunions with loved ones, but there will also be delightful recognition of and fellowship with members of the bride of Christ who lived in a different span of time or geographical location than we did.
I once spoke from Isaiah to a large gathering of believers in Cincinnati, Ohio.
After the service had ended, a sweet sister approached me to say, "Isaiah is my favorite book in the Bible. When I get to heaven, I'm going to have a long talk with Isaiah."
"Do you think you will recognize him?" I asked.
"Yes," she said. "I've read his writings so often I believe I'll recognize him from the way he talks."
She is probably right, for in listening to a reading of the Bible, it is easy to tell the difference between Peter and Paul, or Moses and Malachi.
How exciting it will be to ask Adam about the first paradise or to discuss the great flood with Noah.
What pleasure will be ours as we listen to David sing his psalms to their original tunes or discuss the Song of Solomon with the author.
If merely meeting an earthly author produces excitement down here, try to imagine the stimulation of talking with one of the inspired writers of Scripture.
But that will not exhaust our source of fellowship, for the saints of all ages will be there. We will meet Martin Luther, Charles Wesley, John Knox, Charles Spurgeon and hundreds of others whose lives became milestones on the pathway to heaven.
We will listen to the singing of great vocalists who have stirred thousands to holiness and identify with the prayers of men and women who have moved entire communities to God from their prayer closets.
We will have a chance to hear some of the great preachers of generations ago and to see how the great variances in theology have merged into one complete picture after men have fully seen that which on Earth could only be partially seen.
We will have the opportunity to thank John Bunyan for writing The Pilgrim's Progress while incarcerated and to thank the martyrs who victoriously died, often most painfully and ignominiously, rather than recant their faith.
We will meet the pioneers and missionaries who endured such hardships to spread the gospel beyond the borders of Europe and who have made our Christian heritage possible.
Will We See Jesus Face to Face?
Yet personally, neither seeing my father, nor my eldest brother, nor the great saints of the ages hold top priority in my desire for fellowship in heaven. I long to see Jesus!
It is He who took our place, died the death that we deserved, delivered us from sin, purchased our redemption and brought us into His own residence.
Although we have not seen Him, we love Him. He has become the theme of our song, the expression of our confession, the joy of our lives, the basis of our blessings and the foundation of our hope of heaven.
But despite all this, we have not really seen Him or known Him. We are acquainted with Him as our need-meeter, but we do not know Him very well as a person.
We have learned much about His works and something about His ways, but few have known Him.
We have embraced Him as our Savior, received Him as our guide and proclaimed Him as our Lord, but we do not yet know Him as our lover.
Paul admitted, "For now we see as through a glass, dimly, but then, face to face. Now I know in part, but then I shall know, even as I also am known" (1 Corinthians 13:12).
Since most of our earthly knowledge comes to us through our senses, our capacity to receive spiritual knowledge is necessarily limited — we see in a mirror whose silver has darkened with age. But John declares that in heaven "His servants ... shall see His face" (Revelation 22:3-4) and that "we shall see Him as He is" (1 John 3:2).
Heaven would be glorious even without this, but after seeing Him as He really is, heaven's joys will be absolutely overwhelming.
Moses is the only man in the Bible who was afforded the privilege of face-to-face communication with God, but in heaven, we all shall see Him "face to face."
This is the basis for our hope and the blessing of that hope — interpersonal relationship with Christ Jesus our Lord.
This will complete the circle of time, placing it into the circuit of eternity.
The era of God and man walking and talking together in paradise's garden, which was lost through Adam's fall, will be restored again, and God's original purpose of creation will be realized — fellowship between creature and Creator with complete understanding, compassionate caring and companionate sharing.
We are here for a short season as preparation for the hereafter, and now we only sing about seeing Him face to face, but in heaven, we will experience it and much more. Heaven is God's home, His abode, and He will share it with me. That will be the joy of heaven.

Judson Cornwall was well-known as a pastor, teacher, author and traveling ambassador of Christ. He was a skillful communicator and learned Bible scholar. In 2005, he passed from our earthly world to the heavenly one he describes in his book From This Life to the Next.



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