COULD JESUS RETURN AT ANY MOMENT? - “The judge stands before the door.” Jesus Christ as the Judge of believers took His position of the door of Heaven and was standing there. The Lord could come as the Judge of Heaven through that door of Heaven at any moment and then immediately, Christians would stand before Him at the Judgment Seat of Christ. Just as it was imminent back then, the Lord could have stepped through the door of Heaven at any time. The same is true today — Christ could step through the door of Heaven at any moment, and we who are believers in Jesus Christ would be ushered into His presence and then would stand before Him at the Judgment Seat of Christ to have our works evaluated by the Lord. The New Testa¬ment teaches the imminency of the Lord’s return, and that means that Christ could return at any moment. Even back in New Testament times He could have returned at any moment. Now, He hasn’t yet, but it was possible back then. The imminency concept carries with it the idea that there may be many things that WOULD happen before Christ comes, but biblically there’s nothing that HAS to happen before the Lord Jesus would come to rapture the Church out of the world to be with Him in the Father’s house in Heaven. The Thessalonian Christians had the attitude of waiting up for God’s Son to come from Heaven tells us that they were expecting Him to come from Heaven at any moment.

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Could Jesus Return At Any Moment?

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“The judge stands before the door.” Jesus Christ as the Judge of believers took His position of the door of Heaven and was standing there. The Lord could come as the Judge of Heaven through that door of Heaven at any moment and then immediately, Christians would stand before Him at the Judgment Seat of Christ. Just as it was imminent back then, the Lord could have stepped through the door of Heaven at any time. The same is true today — Christ could step through the door of Heaven at any moment, and we who are believers in Jesus Christ would be ushered into His presence and then would stand before Him at the Judgment Seat of Christ to have our works evaluated by the Lord 

By: Dr. Renald Showers 

John Ankerberg Show

Does the Bible indicate that it’s possible for the Lord Jesus to return even today to rapture His Bride the Church out of the world?

I’m convinced that it does indicate that. The New Testa­ment teaches the imminency of the Lord’s return, and that means that Christ could return at any moment.

Even back in New Testament times He could have returned at any moment.

Now, He hasn’t yet, but it was possible back then.

And the imminency concept carries with it the idea that there may be many things that WOULD happen before Christ comes, but biblically there’s nothing that HAS to happen before the Lord Jesus would come to rapture the Church out of the world to be with Him in the Father’s house in Heaven.

Now, where do we get this concept that the Lord could come at any moment, maybe even today?

Well, there are a number of passages in the New Testament that really convey that concept and I’d like to deal perhaps with just three of them for our study today.

First, in 1 Corinthians 16:22, the Apostle Paul said to the Corinthian Christians, “If any man love not the Lord Jesus Christ, let him be anathema.”

And then Paul interjected at the end of this verse, interesting expression, “Maranatha!”

Now, what does that term mean?

Well, it’s very interesting to note that that word was derived from the Aramaic language.

Let me explain.

The Aramaic language was the language that was spoken in the land of Israel during Jesus’ day.

From all we can discern, that was even the language the Jesus spoke while He was here in the world.

It was kind of a mixture of Hebrew and importing things from other languages where the Jews had lived over the centuries.

This was an Aramaic expression.

In fact, “Maranatha” is made up of three Aramaic words: the first one is the word MAR which meant “Lord,” and then the next one is ANA which means “Our,” and the third was THA which means “Come.”

So, putting it together, Maranatha means “Our Lord, come.”

The interesting thing is, this was in the form of a petition so that when Christians would make that statement, as Paul did here, he was actually petitioning the Lord to come.

Now, the question is, “Why petition the Lord to come if He can’t come at any moment?”

If you know that He can’t come until a year from now, or ten years from now, or a hundred or a thou­sand years from now, it would really be useless to be petitioning the Lord as if He could come right now.

Another intriguing thing about this is that, although this is an Aramaic expression which ap­parently began with Jewish believers in the Lord Jesus in the land of Israel during the first cen­tury, here Paul uses this word to Greek speaking people at a Greek Church in the city of Corinth.

And he’s writing it in a letter that he wrote in the Greek language.

So, scholars have asked the question: “Why would Paul throw out an Aramaic term at people who knew the Greek language and in a Greek book that he’s writing?”

Scholars have concluded that the reason for that is that this expression had become a widespread expression by Chris­tians all over the ancient world.

Even though they may not have known any other expression in the Aramaic language, they learned what this one meant, so they used it as a byword.

Some feel they even used it as a greeting when they would see each other to identify themselves as believers.

They would say, “Maranatha” (Our Lord, come.)

But again, it’s conveying a concept that the Lord could come at any moment, otherwise, why petition Him to come?

It’s imminency that’s being conveyed here.

A second significant passage out of many others in the New Testament on the imminency of the Lord’s return is 1 Thessalonians 1:10.

Here the Apostle Paul is in this context is talking about commendable attitudes or deeds which were characteristic of the Thessalonians Chris­tians of this time.

And one of those commendable attitudes or actions was this: they were “wait­ing for God’s Son from Heaven.”

Now, some fascinating things about the verb form translated “wait.”

That word literally meant “to wait up for,” and it was used back in the ancient world for people who were waiting up for the arrival of a person whom they were expecting to come.

Now, the idea behind that is, they were waiting up for this arrival.

It’s the idea that they didn’t go to bed at their normal time.

And the reason they wouldn’t go to bed at their normal time was because they were expecting this person could arrive at any moment.

If they knew that this person couldn’t arrive, say, for another four, five, six hours, the normal thing for them would not be to wait up but to go to bed for the four, five or six hours, set the alarm clock (if they had alarm clocks at that time), and then wake up at the time that they knew the person would arrive. 
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So the very fact that Paul says that the Thessalonian Christians had the attitude of waiting up for God’s Son to come from Heaven tells us that they were expecting Him to come from Heaven at any moment.

Another interesting thing about this term, and scholars point this out, is that this indicates patience and confidence.

And in addition, it’s in the present tense and normally in the original language of the New Testament the present tense, unless the context tells us otherwise, has the idea of a continuous action.

So, Paul was teaching here that the Thessalonian Christians were “continuously” and “patiently” awaiting the Lord’s coming, waiting up for Him to come, because they were confident that He could come at any moment.

Again, the idea is, they believed in the imminent return of the Lord Jesus.

Now, a question we could ask at this point was this: Where did they get this idea from, that the Lord could return at any moment?

Well, when you read the book of Acts, which records what Paul did when he went to the city of Thessalonica on one of his missionary journeys, we find that Paul is the one who taught them what they knew about the Scriptures and the truth of God.

When you read 1 Thessalonians there are several indications.

Paul reminds them of things that he had taught them when he was with them.

So if the Apostle Paul had been their major teacher of God’s truth, to my way of thinking, that implies that Paul was the one who had taught them of the imminent coming of Christ, that He could come from Heaven at any moment for His believers to take them home to glory to be with Him.

It’s very intriguing to notice as well that Paul did not rebuke them or correct them for having this expectation and this attitude and there’s no indication that he rebuked them or corrected them at all.

In fact, when you read the context, he seems to be commending them for having this attitude.

So, I get the distinct impres­sion that Paul was fully convinced himself that the Lord come return at any moment, and there­fore they were right in having this expectancy.

Then, a third passage that I’d like to focus our attention upon for the imminency of the Lord’s return is in James 5.

We want to begin with verse 7: “Be patient, therefore, brethren, unto the coming of the Lord; behold the husbandman waits for the precious fruit of the earth and has long patience for it until he receive the early and latter rain. Be you also patient; establish you hearts, for the coming of the Lord draws nigh. Grudge not one against another, brethren, lest you be condemned. Behold, the Judge stands before the door.”

I’d like to draw your attention to two verb forms that James uses here.

At the end of verse he says, “the coming of the Lord draws nigh.”

And then in verse 9, “the judge stands before the door.”

A very important thing to note here is that, in the original language that James wrote, both of those verbs are in what the Greeks called the perfect tense.

And the significance of the Greek perfect tense was that it is referring to an action that was completed in the past, but then there is a resultant state that continues on from that action.

It just continues on indefinitely.

What James is indicating there is this: that the Lord’s coming had already drawn near before James wrote this letter and the Lord’s coming continues to be near at hand, even while James wrote the letter and it would continue thereafter.

And as well, “the judge stands before the door.”

He was saying that there’s a sense in which Jesus Christ as the Judge of believers took His position of the door of Heaven and was standing there.

He even took that position and began to stand there before James wrote this epistle and He continues to stand at the door of Heaven.

A number of scholars that I researched on this said James is trying to emphasize to his readers the imminency of the Lord’s return.

The idea is, the Lord could come as the Judge of Heaven through that door of Heaven at any moment and then immediately, Christians would stand before Him at the Judgment Seat of Christ.

They have their works as believers evaluated by the Lord.

It’s imminency that he’s talking about here. And I’m convinced that just as it was imminent back then, the Lord could have stepped through the door of Heaven at any time.

The same is true today — Christ could step through the door of Heaven at any moment, and we who are believers in Jesus Christ would be ushered into His presence and then would stand before Him at the Judgment Seat of Christ to have our works evaluated by the Lord.

Real Answers to Real Questions

For more than 37 years The John Ankerberg Show has offered Real Answers to Real Questions and presented and defended the Christian faith. In all areas of ministry and through a variety of media outlets, our mission is to provide answers to tough theological questions in order to proclaim biblical truth, encourage the believer, and challenge the skeptic.

https://jashow.org/articles/could-jesus-return-at-any-moment/

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WHY THE RAPTURE HASN'T HAPPENED (YET) - In the rapture, we meet the Lord in the air - He comes for His church - He comes before judgment. How should this affect us today? Very simply - just walk with God. Don't be in a big hurry - be regular, be consistent and stay at it - be disciplined enough to maintain that relationship. Walking implies steady effort and speaks of regularity — doing something over and over. You just stay with it, day by day, hour by hour, step by step, and seek to be consistent in your relationship with Jesus Christ. Jesus Christ is coming back, and it could happen at any time. You could take one step on earth, and then find that your next step is into His presence. God is not late, and the Lord will return to this earth at the appointed hour that has been predetermined in the councils of eternity. There may be a reason why Jesus didn't come when we were hoping He would in 1970. The Bible reminds us: "The Lord isn't really being slow about his promise to return, as some people think. No, he is being patient for your sake. He does not want anyone to perish, so he is giving more time for everyone to repent." It's all in the Lord's hands, but I do believe that somewhere on this planet, there is a particular man or a woman for whom the Lord is waiting, and when that person finally places faith in Jesus Christ, we will be caught up to meet the Lord in the air, in what we call the rapture of the church.

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Why the Rapture Hasn't Happened (Yet)

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In the rapture, we meet the Lord in the air - He comes for His church - He comes before judgment. How should this affect us today? Very simply - just walk with God. Don't be in a big hurry - be regular, be consistent and stay at it - be disciplined enough to maintain that relationship. Walking implies steady effort and speaks of regularity — doing something over and over. You just stay with it, day by day, hour by hour, step by step, and seek to be consistent in your relationship with Jesus Christ. Jesus Christ is coming back, and it could happen at any time. This year. This month. This week. Today. You could take one step on earth, and then find that your next step is into His presence.

Greg Laurie

When I first became a Christian back in 1970, lots of people were talking about the return of Jesus Christ.

The top-selling book of that entire decade was The Late Great Planet Earth, by Hal Lindsey, which spoke in depth about Bible prophecy and the signs of the times.

Driving around the roads and freeways, you would see bumper stickers with slogans like "Maranatha," "Jesus is coming" and "In case of rapture, this car will be left unmanned."

There was a sense of expectancy among so many of us that we could be the generation that would see the return of the Lord.

That was 40 years ago. I've gone through quite a few "Jesus is coming" bumper stickers since those days.

Was my hope displaced?

Did I get it wrong?

Did we misread the signs of the times?

Not at all.

God is not late, and the Lord will return to this earth at the appointed hour that has been predetermined in the councils of eternity.

But there may be a reason why Jesus didn't come when we were hoping He would in 1970.

Consider this: Millions and millions of men and women, boys and girls have come to Jesus since 1970.

The Bible reminds us: "The Lord isn't really being slow about his promise to return, as some people think. No, he is being patient for your sake. He does not want anyone to perish, so he is giving more time for everyone to repent" (2 Peter 3:9, NLT).

It's all in the Lord's hands, of course, but I do believe that somewhere on this planet, there is a particular man or a woman for whom the Lord is waiting, and when that person finally places faith in Jesus Christ, we will be caught up to meet the Lord in the air, in what we call the rapture of the church.

Why do I believe this? Because all around me there are signs of the times.

One of the "super signs" of the last days was the regathering of the nation of Israel in their ancient homeland.

That happened against all odds.

It was an event without precedent in human history that a nation and a people who had been scattered throughout the four corners of the earth would gather again where they had once been and form a nation.

Jesus says the generation that sees this happen will not pass away until all these things have been fulfilled (see Matthew 24:34, Luke 21:32).

Once the Jewish people returned to their homeland and became a nation on May 14, 1948, the prophetic clock started to tick. This is a very important date in Bible prophecy.

But the Bible not only says the Lord will gather the Jews back to their homeland again, it says Jerusalem will end up being a source of conflict in the end times.

What's interesting to me is that on May 14, 1948, Israel did not possess all of Jerusalem.

In fact, that didn't happen until the 1967 war, when Israeli forces captured the Old City and reunified all of Jerusalem, so the city was under Jewish control for the first time in centuries.

Of course, this is where the rub comes in.

Jerusalem remains at the heart of the Israeli-Palestinian conflict, with many Arab leaders worldwide insisting that Jerusalem and the entire West Bank are rightly Palestinian territory and must ultimately be given back as a condition of peace.

But here's the problem: God gave Israel and the city of Jerusalem to the Jewish people. He made them that promise, and they're not going to give their land up again. Nor should they.

Israel's Future

The Bible is the one book that dares to predict the future. Not once, not twice, but hundreds of times.

We can look back now and see that many of those prophecies have already been fulfilled — but not all of them.

Some remain to be fulfilled, and we may be the generation where that begins to take place.

It's not a big stretch for God to predict the future. He can speak to future things as easily as you and I might discuss the past or present.

In fact, God can predict the future far more accurately than you and I can recall the past. He sees the past, present and future simultaneously.

Tomorrow is like yesterday to God. Every day lies before Him with equal clarity. The Lord does not forget things, nor does He learn new things.

He literally knows everything — past, present and future. So, let's just take out our checklist of events and see what has already transpired.

The Bible says Israel will be scattered to the four corners of the earth. Did that happen? Yes. Check.

Israel will be regathered as a nation. Did that happen? Yes. Check.

Israel will regain the city of Jerusalem. Has that happened? Yes. Check.

Israel will be isolated from the other nations of the world. Is this happening? Yes. Check.

Israel will be attacked by a nation to her north, bent on her destruction. Has that happened? Not yet. But we could easily envision such a scenario.

Jerusalem — not Rome, Paris or New York City — will be at the center of the conflicts of the world.

We read in Luke 21:20: "When you see Jerusalem surrounded by armies, then you know that its desolation has drawn near."

In Zechariah 12:2-3, God says, "I am going to make Jerusalem a cup of reeling before all the surrounding nations. And when there is a siege against Judah, it is also against Jerusalem. And it will be on that day that I will set Jerusalem as a weighty stone to all the peoples. All who carry it will surely gash themselves, and all the nations of the land will be gathered against it."

John Walvoord, a respected expert on Bible prophecy, made this statement: "The prophecies about Jerusalem make it clear that the holy city will be in the center of the world events in the end time. The conflict between Israel and the Palestinian Arabs will focus more and more attention on Jerusalem. In all of the situations Jerusalem is the city to watch as the city of prophetic destiny prepares to act out her final role."

Israel is so tiny. At one point, the nation is only nine miles wide. Yet God says it will be at the center of the end-time events. And this is happening just as the Bible promised it would.

In Ezekiel 38, the Lord speaks of a large and powerful nation to the north of the newly established Jewish homeland, along with a number of this nation's allies, invading Israel.

This has not yet happened. So, let's see what Scripture says.

"And the word of the Lord came to me, saying: Son of man, set your face against Gog of the land of Magog, the prince of Rosh, Meshek and Tubal, and prophesy against him, and say: Thus says the Lord God: I am against you, O Gog, the prince of Rosh, Meshek and Tubal. And I will turn you back and put hooks into your jaws, and I will bring you out, and all your army, horses, and horsemen, all of them clothed with all sorts of armor, even a great company with buckler and shield, all of them handling swords. Persia, Ethiopia, and Put with them, all of them with shield and helmet" (Ezekiel 38:1–5).

Drop down to verses 8-11: "After many days you shall be called. In the latter years you shall come into the land that is restored from the sword, whose inhabitants have been gathered out of many peoples, against the mountains of Israel which had been always a waste. But its people were brought out of the nations, and they, all of them, are dwelling safely. You shall ascend and come like a storm; you shall be like a cloud to cover the land, you and all your troops, and many peoples with you. Thus says the Lord God: It shall come to pass on that day that things shall come into your mind and you shall think an evil thought, and you shall say, 'I will go up against the land of unwalled villages. I will go against those who are at rest, that dwell safely, all of them dwelling without walls and having neither bars nor gates.'"

Many believe "Magog" refers to modern-day Russia.

The reasoning goes like this: Magog was the second son of Noah's son Japheth who, according to the ancient historian Josephus, settled north of the Black Sea.

Tubal and Meshech, also mentioned here in Ezekiel 38, were the fifth and sixth sons of Japheth, whose descendants settled south of the Black Sea.

These tribes intermarried and became known as Magog. They settled to the north of Israel.

In Ezekiel 39:2, God says to them, "I will turn you back, drive you on, and take you up the north parts and bring you against the mountains of Israel."

So, all Bible directions are given in relation to Israel. And if you look to the extreme north of Israel today, you will find the mighty nation of Russia.

Now here is where things really get interesting. Look at the allies that march with Russia. We have Ethiopia (modern-day Sudan), Libya and Persia, which is modern-day Iran.

These are all Islamic cultures, and they are all anti-Israel. Russia has had arms deals with Libya.

And Persia? It wasn't until March 21, 1935, that Persia changed her name to what we now call Iran, a recent ally of Russia.

So, here is the alliance God says will form against Israel, and there's nothing about it that surprises us. It's already taking shape before our eyes.

Consider this: When Magog and her allies attack Israel, God will intervene and decimate her army and the armies of the allies as well. And because of this, the Jewish people will give glory to God.

When you go to Israel today, you may be surprised to learn that most Israelis are not believers in God.

Many of them are atheistic. Certainly, you will find very few Jewish people who believe in Jesus as their Messiah. There are some, thank God, but not many.

But when the Holy Spirit is poured out upon Israel after He drives back the invading armies of Magog, there will be a revival in Israel, and many Jewish people will come to believe Yeshua Hamashiach, Jesus [is] the Messiah.

This outpouring of the Spirit on Israel, however, can't happen until the full gathering of the Gentiles is accomplished.

What does that mean? Most people who read these pages are Gentiles, not Jewish by birth.

As Paul explains in Romans 11, we have been effectively grafted into the promises God originally offered to Israel.

Now is the time when God is working with the non-Jews, the Gentiles.

But this time will come to a close, and then the Spirit will be poured out again on the land and people of Israel.

But before that can happen, God needs to wrap things up with us.

In Romans 11:25, Paul says, "For I do not want you to be ignorant of this mystery, brothers, lest you be wise in your own estimation, for a partial hardening has come upon Israel until the fullness of the Gentiles has come in."

In other words, the "partial hardening" will endure until the last Gentile person finally believes in Jesus — and then we will be gone. Raptured.

We will meet the Lord in the air and be with Him forever.

So that means when we see these events in the world beginning to happen, we need to look up, for our redemption is drawing near (see Luke 21:28).

Rapture's Reality

When we speak of the rapture of the church, there are some who will say, "The word 'rapture' isn't even in the Bible."

Maybe not, but the event certainly is.

First Thessalonians 4:16-17 says, "For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet call of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so we shall be forever with the Lord."

Over in John 14:2-3, Jesus says, "In My Father's house are many dwelling places. If it were not so, I would have told you. I am going to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself, that where I am, you may be also."

That phrase "receive you" means "to take you by force."

And then in Matthew 24:40-42, Jesus says, "Two will be in the field; one will be taken, and the other left. Two women will be grinding at the mill; one will be taken, and the other left. Watch therefore, for you do not know what hour your Lord will come."

John addresses it as well in 1 John 3:2, "Beloved, now are we children of God, and it has not yet been revealed what we shall be. But we know that when He appears, we shall be like Him, for we shall see Him as He is."

Paul speaks of this same event in 1 Corinthians 15:51-52: "Listen, I tell you a mystery: We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed."

Now imagine this for a moment. In an instant, all over the world, millions of believers are caught up to meet the Lord in the air.

Let's just briefly consider some of the effects the rapture will have on each of us.

The rapture means no death. There is a generation that will not see death. These believers will go straight into the presence of God.

The rapture is instantaneous. It has been said that the twinkling of an eye (mentioned in 1 Corinthians 15:51-52) is about 1/1000 of a second.

How fast is a second? And this is a thousandth of that?

If we have the privilege of being raptured, there will no real sense of departure and arrival; we will simply be there, in the Lord's presence.

The rapture is a transformation. In that moment, God will give you a brand-new resurrection body.

Perhaps you struggle now with the effects of old age, disease or some other physical difficulty or problem. All of that will be gone in an instant.

Age melts away. Disability disappears. Sorrows are replaced by pure joy.

Philippians 3:20-21 gives us these glorious words: "But our citizenship is in heaven, from where also we await for our Savior, the Lord Jesus Christ, who will transform our body of humiliation, so that it may be conformed to His glorious body, according to the working of His power even to subdue all things to Himself."

The rapture will be a rescue operation. In 1 Thessalonians 1:10, Paul writes, "They themselves declare ... how you turned to God from idols, to serve the living and true God, and to wait for His Son from heaven, whom He raised from the dead—Jesus, who delivered us from the wrath to come."

From what is He rescuing us? The wrath to come.

What does that refer to? The tribulation period, inaugurated by the emergence of the Antichrist and lasting for seven years.

So, God is sending his special operations team of Michael and His angels to evacuate the church — to get us out of here before the Tribulation begins.

Sometimes there is confusion about the Second Coming and the rapture. Some people think it is one event. But the Bible is very clear; it speaks of two distinct events.

The rapture will be a stealth event; the Second Coming will be a very public one.

In the rapture, we meet the Lord in the air; in the Second Coming, He returns to the earth.

In the rapture, He comes for His church; in the Second Coming, He returns with His church.

In the rapture, He comes before judgment; in the Second Coming, He comes with judgment.

So how should this affect us today? How should I respond to these truths? Very simply, I need to walk with God.

We have a great Old Testament prototype of these things in the life of a man named Enoch.

Enoch had what we might describe as a solo rapture.

Genesis 5:24 says, "Enoch walked with God, and then he was no more because God took him."

That phrase "God took him" could be rendered, "God translated him."

In other words, God carried him over or across. Enoch didn't have to die like everybody else. He just took a walk one day and didn't come home. He started on one shore and ended up on another.

He walked with God.

Are you walking with God? Notice it doesn't say, "Enoch sprinted with God."

He walked with God.

Many people have a burst of energy and say, "I love the Lord so much. I'm really going to follow Him."

But all too soon, they crash and burn. Then they get up again and go for a while — only to crash and burn again.

"As you have received Christ Jesus the Lord, so walk in Him" (Colossians 2:6).

Here's the thing: Just walk with God.

Don't be in a big hurry. Be regular, be consistent and stay at it. Be disciplined enough to maintain that relationship.

Walking implies steady effort and speaks of regularity — doing something over and over.

You just stay with it, day by day, hour by hour, step by step, and seek to be consistent in your relationship with Jesus Christ.

Jesus Christ is coming back, and it could happen at any time. This year. This month. This week. Today.

And when He comes, I want Him to find me walking with Him. Isn't that a great thought?

You could take one step on earth, and then find that your next step is into His presence.

Come soon, Lord. Come soon.

Greg Laurie is the senior pastor of Harvest Christian Fellowship, which has campuses in California and Hawaii. He is also the featured speaker of a nationally syndicated radio program, host of a TV program and author of more than 70 books.

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