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The Redemptive Judgments Of God
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.The Lord’s purpose in judgment is not just to assert his authority over proud men - it is to reveal his glorious power to save and redeem. In the very hour of judgment, God will be sanctifying his church, and all the idols and filth that have been brought into his house will be cast out. God will pour out his spirit of mercy and grace, beginning with conviction over sin. Our Lord is going to bring supernatural workings of the Holy Spirit to an undeserving people. He has promised us a new heart, and he’s going to build a church that’s pure and fearless. That’s how he will bring back all glory to his name. The Lord told Jeremiah, “Call to Me, and I will answer you, and show you great and mighty things, which you do not know.”
David Wilkerson
In Jeremiah 32, the prophet describes a dire scene.
Jerusalem
was surrounded by Nebuchadnezzar and the Chaldean army.
Outside
the city, the enemy was building large mounts to send their troops over the
walls.
Any
Israelite who looked down on this scene was surely filled with a sense of doom.
Jeremiah
was one of them. As the terrible scene unfolded, the prophet had to watch from
a prison cell.
All the
judgments he’d predicted were coming to pass upon God’s people.
The city
had been plagued with famine, pestilence and destruction.
Now it
was about to be overtaken by a fierce enemy, yet the prophet could do nothing
about it.
The king
had locked him away because of his hard prophecies.
Jeremiah
had spoken faithfully as God’s voice to a backslidden people, but the royal
court silenced him by shutting him up in jail.
All this
time, Israel had been sliding into awful corruption.
God’s
house became polluted with idolatry. Wickedness ran rampant, both in society
and in the temple.
God’s
people were on the brink of entering seventy years of captivity.
After
this period passed, however, the Lord would bring them back to the land,
restoring his people in a redemptive act of mercy.
How can we apply Israel’s circumstances to
our present day?
The
imprisoned prophet represents two things to us: the remnant church and the
voice of God in desperate times.
The
church today has little or no influence over society.
In
America, Scripture is dismissed as outdated. True voices of godliness are
mocked. A spirit of greed is running wild among God’s people.
As a
result, the church has lost its effective witness in society. It no longer has
power to withstand hell’s rampages.
I assure
you the Lord will not be mocked. Peter warns that judgment begins in God’s
house, and the Lord will purge and cleanse his church.
In the
midst of Israel’s judgment, God spoke a strange word to Jeremiah.
He told
him that his uncle would come to visit him in prison and would ask Jeremiah to
buy a parcel of land in Anathoth.
The Lord
then impressed upon Jeremiah to buy the field (see Jeremiah 32:6-9).
Jeremiah
did buy the land, making sure the purchase was sealed legally before witnesses,
then he had the sale recorded.
Finally,
he had a copy of the deed buried in an earthen jar to be preserved for years to
come.
As this
small sale took place, an epic event was happening all around.
Jerusalem
was being stormed, its very history being altered forever.
Why would
Jeremiah take time out to make a real estate deal? What was the
significance of this minor transaction?
We find a
clue in the name Anathoth. It comes from a Hebrew root meaning “to speak,
testify, bear witness, go on record.”
Jeremiah’s
land purchase was to be a testimony. It would serve as a powerful, illustrated
message of God’s redemptive purpose in his judgments.
The Lord
was saying, in essence, “Jeremiah, every judgment I’ve shown you is coming
to pass. But now I have another message for you to preach. Yes, I’ll purge the
land through fire and judgment, but I’m also going to restore my people to the
land. That’s the meaning behind the field you bought. After my judgment on
Israel has passed, the land will be valuable again. Your purchase of that field
testifies to my mercy and grace.”
Jeremiah’s
act showed the world that God’s judgments are more than outbursts of his wrath.
They are meant to redeem.
Jeremiah saw something
coming out of this judgment that was so glorious he could hardly believe it.
“For thus
says the Lord of hosts, the God of Israel: ‘Houses and fields and vineyards
shall be possessed again in this land’” (Jeremiah
32:15, NKJV).
God told
the prophet, “Look at this land, now stricken with famine. Soon these houses
will be burned to the ground. My temple will be destroyed. I’m purging and
cleansing everything because my people have provoked me, turning their backs on
me and bringing abominations into my house. After this judgment passes,
however, I’ll raise up a totally new thing” (see Jeremiah 32:28-34).
Imagine
what the people thought as they saw Jeremiah buying the field: “Are you
insane? God is bringing judgment on the land. Your field is going to be
worthless.”
Jeremiah
answered, in essence, “You don’t realize the Lord is a redeemer. He gets no
pleasure from his judgments. This present hour of wrath is meant to purge the
land and his people. Everyone is going to know God is running things. A bright
new day is coming. The redeemer will return to Zion and rebuild on the ashes of
his redemptive judgments.”
“The
Great, the Mighty God, whose name is the Lord of hosts… great in counsel and
mighty in work… You have set signs and wonders in the land of Egypt, to this
day…and You have made Yourself a name, as it is this day” (Jeremiah
32:18-20).
Jeremiah
is saying, “Lord, this great restoration you’ve shown me is overwhelming.
Only you could bring your people out of this awful fire and restore them.”
Then the
prophet realized, “But we’ve sinned grievously. We’ve broken your covenant
and disobeyed your Word. That’s why judgment is falling all around us. Lord,
how can we expect you to do this great, new thing when our nation is about to
be destroyed?” (see Jeremiah 32:17-25).
The Lord
interrupted his prayer. “Then the word of the Lord came to Jeremiah, saying,
‘Behold, I am the Lord, the God of all flesh. Is there anything too hard for
Me?’” (Jeremiah 32:26-27).
What a
glorious word he then gave to Jeremiah: “Behold, I will gather them out of
all countries where I have driven them in My anger, in My fury, and in great
wrath; I will bring them back to this place, and I will cause them to dwell
safely. They shall be My people, and I will be their God; then I will give them
one heart and one way, that they may fear Me forever, for the good of them and
their children after them. And I will make an everlasting covenant with them,
that I will not turn away from doing them good; but I will put My fear in their
hearts so that they will not depart from Me” (Jeremiah
32:37-40).
God was
telling his people, “Jeremiah’s field is a good investment. It’s a witness
to you of my mercy. I redeem with mercy even in my wrath.”
Are God’s judgments still redemptive today,
at this hour in history?
This
present generation has provoked our Lord even more than Jeremiah’s.
Our
society has laughed at God, mocked his Word and shaken its fist in his face.
Meanwhile,
the church has lived as if God is weak and helpless, no longer relevant.
The Lord
is jealous over his name, and he’ll once again glorify it in all the earth.
His
purpose in judgment is not just to assert his authority over proud men; it is
to reveal his glorious power to save and redeem.
In the
very hour of judgment, God will be sanctifying his church, and all the idols
and filth that have been brought into his house will be cast out.
He’ll
say, “I’m ending this profanity of my name, and I will sanctify my people
before the world. I’ll save them from all their uncleanness.”
The same
word that came to Jeremiah is God’s word to his church today: “Go, buy the
field in Anathoth.”
We’re to
testify, to go on record, that his judgments are redemptive.
That
means we have to settle in our hearts, once and for all, “Do I believe God
is able to rebuild his church in this hour of judgment? Do I believe all these
things are possible for him?”
By making
such a profession, we are buying into hope, into a new and unlimited faith.
We are no
longer to despair because he’s going to tear down every defilement.
God will
pour out his spirit of mercy and grace, beginning with conviction over sin.
Our Lord
is going to bring supernatural workings of the Holy Spirit to an undeserving
people.
He has
promised us a new heart, and he’s going to build a church that’s pure and
fearless. That’s how he will bring back all glory to his name.
The Lord
told Jeremiah, “Call to Me, and I will answer you, and show you great and
mighty things, which you do not know” (Jeremiah 33:3).
The
judgments, the hard times and the flood of iniquity make multitudes think about
their eternal souls.
Now that these judgments have begun, there is another message for God’s people to preach: “We have an all-powerful God, and he is a redeemer!”
David
Wilkerson
was called to New York City in 1958 to minister to gang members and drug
addicts, as told in the best-selling book The Cross and the Switchblade. He
went on to create Teen Challenge and World Challenge, Inc. to minister to
people’s spiritual and physical needs.
In
1987, he established Times Square Church. As its founding pastor, he faithfully
led this congregation, delivering powerful biblical messages that encourage
righteous living and complete reliance on God.
David
Wilkerson also had a strong burden to encourage his fellow pastors. He founded
the Summit International School of Ministry; and from 1999 to 2008, he held
international conferences to strengthen church leaders.
His
passion to support believers, build up leaders and care for the poor is still at
the heart of World Challenge’s ministries to this day.
World Challenge, Inc. was founded by Reverend David Wilkerson in 1971 and served as a corporate umbrella for his worldwide crusades, ministers' conferences, book and tract publication, video production, street evangelism, literature distribution, church planting, drug and alcohol rehabilitation centers and many charitable outreaches. Today, World Challenge Inc. shares the message of the gospel through mission outreaches and literature distribution. Sermons from David Wilkerson and his son Gary are shared monthly through the Pulpit Series newsletter to hundreds of thousands of people. The numerous mission outreaches of World Challenge to the poor include orphanages, overseas widows’ fund, emergency/disaster relief, healthcare/clinics, community development and feeding centers. Gary Wilkerson became president of World Challenge in 2010 and moves forward with the same heart and vision as his father.
https://worldchallenge.org/newsletter/2019/redemptive-judgments-god
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