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The Destruction of Damascus
Isaiah 17
Stephanie Dawn
Israel is the central focus
of Bible Prophecy.
God made an everlasting
covenant with Abraham, Isaac, and Jacob to give their descendants a specific
land region in the Middle East.
There are a few prophetic
events set to occur which will usher in the completion of this covenant!
One of these is the fulfillment of Isaiah 17.
Note the bolded verses for
further discussion:
The Destruction of Damascus
– Isaiah 17 (ESV)
A prophecy against
Damascus:
“’See, Damascus will no longer be a city
but will become a heap of ruins.
The cities of Aroer will be deserted
and left to flocks, which will lie down,
with no one to make them afraid.
The fortified city will disappear from Ephraim,
and royal power from Damascus;
the remnant of Aram will be
like the glory of the Israelites,’
declares the Lord Almighty.
but will become a heap of ruins.
The cities of Aroer will be deserted
and left to flocks, which will lie down,
with no one to make them afraid.
The fortified city will disappear from Ephraim,
and royal power from Damascus;
the remnant of Aram will be
like the glory of the Israelites,’
declares the Lord Almighty.
“’In that day the glory of
Jacob will fade;
the fat of his body will waste away.
It will be as when reapers harvest the standing grain,
gathering the grain in their arms—
as when someone gleans heads of grain
in the Valley of Rephaim.
Yet some gleanings will remain,
as when an olive tree is beaten,
leaving two or three olives on the topmost branches,
four or five on the fruitful boughs,’
declares the Lord, the God of Israel.
the fat of his body will waste away.
It will be as when reapers harvest the standing grain,
gathering the grain in their arms—
as when someone gleans heads of grain
in the Valley of Rephaim.
Yet some gleanings will remain,
as when an olive tree is beaten,
leaving two or three olives on the topmost branches,
four or five on the fruitful boughs,’
declares the Lord, the God of Israel.
“’ In
that day people will look to their Maker
and turn their eyes to the Holy One of Israel.
and turn their eyes to the Holy One of Israel.
They will not look to the altars,
the work of their hands,
and they will have no regard for the Asherah poles
and the incense altars their fingers have made.
the work of their hands,
and they will have no regard for the Asherah poles
and the incense altars their fingers have made.
In that day their strong cities, which they
left because of the Israelites, will be like places abandoned to thickets and
undergrowth. And all will be desolation.
You have forgotten God your Savior;
you have not remembered the Rock, your fortress.
Therefore, though you set out the finest plants
and plant imported vines,
though on the day you set them out, you make them grow,
and on the morning when you plant them, you bring them to bud,
yet the harvest will be as nothing
in the day of disease and incurable pain.
you have not remembered the Rock, your fortress.
Therefore, though you set out the finest plants
and plant imported vines,
though on the day you set them out, you make them grow,
and on the morning when you plant them, you bring them to bud,
yet the harvest will be as nothing
in the day of disease and incurable pain.
Woe to the many nations that rage—
they rage like the raging sea!
Woe to the peoples who roar—
they roar like the roaring of great waters!
Although the peoples roar like the roar of surging waters,
when he rebukes them they flee far away,
driven before the wind like chaff on the hills,
like tumbleweed before a gale.
In the evening, sudden terror!
Before the morning, they are gone!
This is the portion of those who loot us,
the lot of those who plunder us.’”
they rage like the raging sea!
Woe to the peoples who roar—
they roar like the roaring of great waters!
Although the peoples roar like the roar of surging waters,
when he rebukes them they flee far away,
driven before the wind like chaff on the hills,
like tumbleweed before a gale.
In the evening, sudden terror!
Before the morning, they are gone!
This is the portion of those who loot us,
the lot of those who plunder us.’”
Concerning
Damascus:
“Hamath and Arpad are confounded, for they have
heard bad news; they melt in fear, they are troubled like the
sea that cannot be quiet.
“Damascus has become feeble, she turned to
flee, and panic seized her; anguish and sorrows have taken hold of her,
as of a woman in labor.
“How is the famous city not forsaken, the city
of my joy? Therefore her young men shall fall in her squares,and all
her soldiers shall be destroyed in that day, declares the Lord
of hosts.
“And I will kindle a fire in the wall of
Damascus, and it shall devour the strongholds of Ben-hadad.” (Jeremiah 49:23-27 ESV)
Prerequisites
of This War:
None given.
Purpose
of This War:
God’s specific intervention
is not mentioned here, other than it seems “He rebukes” the peoples and nations
that are raging against Israel.
His intent seems to be so
that “people will look to their Maker and turn their eyes to the
Holy One of Israel.”
He is addressing Israel,
who has “forgotten God [their] Savior”.
Who Are
the Players?
Damascus, Syria
Cities of Aroer – modern
Jordan
Fortified City in Ephraim –
modern West Bank (ancient city of Samaria, capital of northern Kingdom of
Israel)
Remnant of Aram – Syria
Israel
“many
nations” and “peoples” –
this is enigmatic
It will be interesting to
see if this “many nations” and “peoples” is
the same as “all his hordes – many peoples” are with you mentioned
in Ezekiel 38:6 and the many nations described in Psalm 83.
Timing of
This War:
This war is yet
future. It has to occur when Israel is established as a nation but before
her repentance and spiritual restoration.
They are in a state of
having “forgotten God [their] Savior,” their “Rock” and
their “fortress.”
There is no mention of the
Temple in this prophecy, or even of Jerusalem at all.
It would seem that the
third Temple is yet future when this war erupts.
It also must be before or
in the days starting the Day of the Lord (as that is when Israel’s partial
blindness is removed – Romans 11:25, and thus they would no longer be
forgetting God, their rock and their fortress).
Isaiah 17 seems to share
Jordan, West Bank, and Syria as conspirators with Psalm 83.
It seems Isaiah 17 could be
the spark which lights the fuse of Psalm 83, which in turn paves the way for an
all-out explosion of Ezekiel 38-39.
There is some suggestion
that Psalm 83 may have been fulfilled in the 6-day war of 1967; if this is the
case, Isaiah 17 could be connected with Ezekiel 38-39 in some way.
The language bolded in the
passages above is very descriptive of the Day of the Lord.
The Day of the Lord begins
at some point when God rises up in wrath to protect Israel from imminent
destruction.
I personally suspect that the
destruction of Damascus will occur either simultaneously with other wars
against Israel or within days/weeks of other wars with Islamic nations.
I believe these wars will
be connected with the start of the Day of the Lord, from the references to the
woman in labor (which is “the time of Jacob’s trouble”) and “that
Day.”
Summary
of This War:
The prophecy in Isaiah
17 points to the complete destruction of Damascus, Syria, never to be
restored again.
This is noteworthy because
presently the city is recognized as the world’s longest constantly inhabited
city.
Other cities (not defined)
are affected as well, and will be abandoned and desolated.
The only modern example for
a city to be abandoned completely is in the Chernobyl nuclear accident, so
nuclear warfare might be involved here.
In Jeremiah 49, it states
that God kindles a fire in the wall of Damascus to make it fall, and that may
be connected to this prophecy.
Isaiah refers to “that
day” three times in this chapter.
“That
Day” is generally used in
scripture to specifically refer to the “Day of the Lord.”
Here, “that day” connects
the destruction of Damascus with the “day” when the “glory
of Jacob fades” and only “gleanings” remain.
This is consistent with the
Day of the Lord, or the “Time of Jacob’s Trouble,” where 2/3
of the Israelites will perish and 1/3 will be brought through the fires of
testing (Zechariah 13:8-9).
The Day of the Lord is not
a single day, but a timespan of up to 7 years.
This does not suggest the
battle lasts for 7 years, but that the effects of it might – especially when
coupled with all the other events of the great and terrible Day of the Lord.
The “many nations” and “peoples” who
are attempting to plunder Israel are “driven before the wind like chaff
on the hills, like tumbleweed before a gale” in the span of one
evening/night.
Interestingly, this same statement is made by
Asaph in Psalm 83 – “Make them like tumbleweed, my God, like
chaff before the wind.” (verse 13).
It seems that the enemies
flee, and are not destroyed.
Note that other end time
events are not specifically dependent on this battle/war in any way, but
speculation on its timing does make it easier to visualize fulfillment of other
events such as the Third Temple construction.
Logical placement (through
human eyes) would put this very soon on the prophetic timetable, before or in
conjunction with the rapture of the church.
There certainly has been a
lot of action in Damascus lately and it is one to watch closely.
Many of you know me as Stephanie Dawn on
Facebook as I am very active in leading a few groups.
I’m a homeschooling mama to 2
children. I also work part-time in healthcare. I’ve been married
for… quite a while now! We are learning to apply God’s grace in family
life together. I don’t have all the answers, but I’m committed to
continually growing in my faith in Jesus and in my understanding of His
Word. This website, Red Moon Rapture, is about my Bible prophecy study
journey. I chat about life with Jesus on my other blog – The Convicted
Mama. Here is the story of my Journey to Finding Christ.
The book of Revelation is meant to REVEAL,
not conceal. It’s challenging to understand at times, yes, but God has
hidden keys throughout the whole body of Scripture that unlock meaning.
It’s the most amazing and beautiful puzzle which ties together the entire
revelation of God to humanity.
The Bible is infallible. I am
not. I am merely challenging traditional models and testing them against
Scripture. I believe that traditional pretribulation teachings provide a
solid backbone upon which to lay the musculature of details, some of which I
think might need to be adjusted slightly. I encourage you to consider my thoughts
as you also examine the scriptures to see if these things are so!
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