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The Elysian Fields
What Were the Elysian Fields in Greek
Mythology?
The description of Elysium changed over time
by N.S. Gill
The
ancient Greeks had their own version of the afterlife: an Underworld ruled by
Hades.
There,
according to the works of Homer, Virgil, and Hesiod bad people are punished
while the good and heroic are rewarded.
Those
who deserve happiness after death find themselves in Elysium or the Elysium
Fields; descriptions of this idyllic place changed over time but were always
pleasant and pastoral.
The Elysian Fields According to Hesiod
Hesiod
lived at about the same time as Homer (8th or 7th century BCE).
In his Works
and Days, he wrote of the deserving dead that: "father Zeus the son of Kronos gave a living and an abode apart
from men, and made them dwell at the ends of the earth. And they live untouched
by sorrow in the Islands of the Blessed along the shore of deep swirling
Okeanos (Oceanus), happy heroes for whom the grain-giving earth bears
honey-sweet fruit flourishing thrice a year, far from the deathless gods, and
Kronos rules over them; for the father of men and gods released him from his
bonds. And these last equally have honor and glory."
The Elysian Fields According to Homer
According
to Homer in his epic poems written around the 8th century BCE, Elysian Fields
or Elysium refers to a beautiful meadow in the Underworld where the favored of
Zeus enjoy perfect happiness.
This
was the ultimate paradise a hero could achieve: basically an ancient Greek
Heaven.
In the Odyssey, Homer
tells us that, in Elysium, "men lead
an easier life than anywhere else in the world, for in Elysium there
falls not rain, nor hail, nor snow, but Oceanus [the giant body of water surrounding the entire world] breathes
ever with a West wind that sings softly from the sea, and gives fresh life to
all men."
Elysium According to Virgil
By
the time of the Roman master poet Vergil (also known as Virgil, born in 70 BCE), the
Elysian Fields became more than just a pretty meadow.
They
were now part of the Underworld as the home of the dead who were judged worthy
of divine favor. In the Aeneid,
those blessed dead compose poetry, sing, dance, and tend to their chariots.
As the Sibyl, a prophetess, remarks to the Trojan hero
Aeneas in the epic Aeneid when
giving him a verbal map of the Underworld, "There
to the right, as it runs under the walls of great Dis [a god of the Underworld], is our
way to Elysium.”
Aeneas talks
to his father, Anchises, in the Elysian Fields in Book VI of the Aeneid. Anchises,
who is enjoying the good retired life of Elysium, says, "Then we are sent to spacious Elysium, a few of us to possess the
blissful fields."
Vergil
wasn't alone in his assessment of Elysium.
In his Thebaid, the
Roman poet Statius claims that it's the pious who earn the favor of the gods
and get to Elysium, while Seneca states that it's only in death that the
tragic Trojan King Priam achieved peace, for "now in the peaceful shades of
Elysium’s grove he wanders, and happy midst pious souls he seeks for his
[murdered son] Hector."
N.S.
Gill
· Latin teacher
· Master of Arts in linguistics
· Freelance writer covering ancient history and the
classics
Experience
N.S.
Gill is a former writer for ThoughtCo, who wrote about ancient history in
numerous articles over a 17-year period through 2014. Gill has taught Latin
and written articles on ancient history and classics and has been
interviewed by National Public Radio and National Geographic about Valentine's
Day and the Roman calendar. She has been a teacher's assistant for classes in
the age of Pericles, technical terms, classical culture, and mythology.
Education
N.S.
Gill has a B.A. in Latin and an M.A. in linguistics from the University of
Minnesota. She has done graduate coursework on classics at the University of
Minnesota and written two master's level papers, one on the misdating of an
Oxyrhynchus papyrus and another on Ovid.
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