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Elijah and the Miracle of Fire from Heaven
In life there will be moments where we will be faced to choose our way
or God’s way.
.
In Exodus God lit up a bush and lead people like an ever-moving campfire by night. He threw down some heat and lit up some barbeque for Elijah to demonstrate His power. As Elijah promised, God showed himself to be the one true God. When things need to get awakened, God will sometimes light a fire under our butt to get us moving. When the people all gathered on Mount Carmel, Elijah asked them to commit, to choose which God they would serve.
.
At Elijah’s cry, God rained fire from heaven upon the altar, and the flames not only consumed the sacrifice, but the wood, the altar and the dust around it. After seeing this amazing display, the people fell on their knees and proclaimed, “The Lord, he is God! The Lord, he is God!” And as revival broke out in the land, the dams of heaven broke, too. Much needed rain pattered down on the dusty soil, bringing a new season of fruitfulness to a dead land.
.
In the moment of waiting for the miracle, Elijah repaired the broken altar and called the people by name, “Your name shall be Israel.” The enemy knows our name, but calls us by our sin; God knows our sin, but calls us by our name. Sometimes a reminder of who we are is stronger than a rebuke of what we are not. Altars symbolize prayer, fellowship with God, dying to self, and trusting the will of God. The fact that the altar was in shambles was a powerful symbol of just how far the people were from God.
Bianca
Juárez Olthoff
PropelWomen.org,
A21.org
If God had a resume, I’m pretty sure it would
include “trained in the use of a flamethrower.”
In Exodus He’s lit up a bush and lead
people like an ever-moving campfire by night.
And in 1 Kings He threw down some heat and
lit up some barbeque for Elijah to demonstrate His power.
As Elijah promised, he showed himself to be
the one true God.
In the words of my mother, when things need
to get awakened, God will sometimes light a fire under our butt to get us
moving.
After three years of drought and barren
lands, God told Elijah to meet King Ahab.
If he confronted the king, God said he
would bring rain to the land.
One small detail: AHAB HATED ELIJAH.
One big detail: JEZEBEL HATED ELIJAH MORE
THAN AHAB.
God’s command could have very well been the
death of Elijah, but Elijah boldly called out to King Ahab, challenged him to
gather all the Israelites and the false prophets to meet at Mount Carmel.
Picture the scene. All the Israelites had
come from near and far, all the prophets rolled up, and King Ahab spoke to
Elijah.
There was a battle of words. Some smack
talking was exchanged.
Ahab called Elijah a troublemaker. Elijah
shot back a retort and even included Ahab’s daddy and family as the one to
cause trouble for the nation.
You know it gets serious when you start
talking about family!
Elijah told the king God had brought the
drought because the people had turned from the one true God and worshipped
Baal.
And he didn’t stop there. The 850 prophets
who ate at the royal table, who’d condoned Ahab’s sin, were called out too.
This scene may not mean anything to you,
but being raised in the ‘hood provides context for what went down in my mind.
The king steps to Elijah, but Elijah
doesn’t back down and calls out King Ahab to back up the smack he’s been
talking.
Elijah just lays it down. This is the
battle to trump all battles.
Neither the Capulets versus Montagues, the
Jets versus Sharks, nor Hatfields versus McCoys could rival the drama that was
about to see go down.
When the people all gathered on Mount
Carmel, Elijah asked them to commit, to choose which God they would serve.
Elijah challenged the prophets of Baal,
asked them to place a bull on the altar and pray for Baal set fire to the bull.
The prophets did as they were told, then
wailed and cried out, but nothing happened. They shouted and cut themselves to
gain the attention and favor of Baal, but no fire fell.
Elijah, tired of
waiting, began to taunt and make fun of the prophets. “Maybe you should pray louder,” he said. (1 Kings 18:27)
The insults grew increasingly heated, and,
as some theologians describe, Elijah asked if Baal hadn’t answered because he
was busy in the bathroom. OH NO, HE DIDN’T!
Yes, he did.
There was no barbecue for Team Baal. No
fire or spark sent down and now it was time for God to move.
This was the ultimate Hunger Games
scenario, and the odds were not in his favor. Consider what Elijah was up
against:
o The king and queen
who despised Elijah and wanted him dead
o 850 prophets of
Baal
o Slim chances of
survival if God didn’t show up in fire
o And all of this
without proof that God had ever acted as Elijah was asking.
Undeterred, Elijah trusted God, and when it
was his turn to call for fire, he upped the ante.
Elijah rebuilt God’s altar, dug a trench
around it, and prepared a bull to lay across the altar.
Then, he drenched everything in water four
times over. Why the water? Simple.
If the sacrifice lit, no one could claim
happenstance or coincidence. It would show that an all-powerful God had done
what no other god could do.
And then, in his grand moment with the prophets
of Baal pitted against the one man of God, Elijah cried out to God on behalf of
the people of Israel.
God was the answer to this desert showdown,
and only by his power would the people see his greatness.
And His greatness, they saw. At Elijah’s
cry, God rained fire from heaven upon the altar, and the flames not only
consumed the sacrifice, but the wood, the altar and the dust around it.
After seeing this
amazing display, the people fell on their knees and proclaimed, “The Lord, he is God! The Lord, he is God!”
(1
Kings 18:39)
And as revival broke out in the land, the
dams of heaven broke, too.
Much needed rain pattered down on the dusty
soil, bringing a new season of fruitfulness to a dead land.
In the moment of
waiting for the miracle, Elijah repaired the broken altar and called the people
by name, “Your name shall be Israel.”
I don’t want to glaze over this without
recognizing what is needed for revival.
First, the enemy knows our name, but calls
us by our sin; God knows our sin, but calls us by our name.
Sometimes a reminder of who we are is
stronger than a rebuke of what we are not.
Secondly, altars symbolize prayer,
fellowship with God, dying to self, and trusting the will of God.
The fact that the altar was in shambles was
a powerful symbol of just how far the people were from God.
In life there will be moments where we will
be faced to choose our way or God’s way.
Will we fight for control, dance at the
altar of our own Baals, or will we cry out and surrender to deliverance?
Will we put our works on the altar and let them be consumed by fire. How will we respond?
Taken from Play with Fire by Bianca Juárez Olthoff. Copyright © 2016 by Bianca Juárez Olthoff. Used by permission of Zondervan. www.zondervan.com.
Bianca Juárez Olthoff is a writer and teacher passionate about life change through the power of the gospel. She spends her week as Creative Director for Propel Women (PropelWomen.org) and Chief Storyteller for The A21 Campaign (A21.org), an anti-human trafficking organization, and shares about true freedom for those who are in bondage. Bianca lives with her husband, Matt, two children, and their cute dachshund in Southern California.
https://www.crosswalk.com/faith/bible-study/elijah-and-the-miracle-of-fire-from-heaven.html
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