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The Virgin Birth
Was Mary a true virgin when she gave
birth to Jesus?
Did her conception occur through a
supernatural miracle or through a man?
.
Why does it matter if the Messiah
arrived via a virgin or not?
The
doctrine of the virgin birth is one of the foundations and central doctrines of
true Christianity.
Without
it, Christ would be just a "mere man" born of Mary and not the
begotten Son of God.
If
he were anything short of literally God in the flesh, his death would not be
able to atone for the sins of all humans who either did or would exist.
If
Christ were brought into this world as the result of Joseph having sex with
Mary, the entire New Testament would be a lie.
This
is why belief in a virgin birth is so critical. It is a unique Biblical miracle
that testifies of His divine origin.
Most
Christians, up until the nineteenth century, accepted the Virgin Birth without
hesitation until liberal theology began to challenge the Bible's miracles and
the divinity of Christ.
Liberal
theologians sought to reinterpret Jesus as nothing more than a wise man and
good teacher who died in the first century A.D.
They
sought to cast doubt on the veracity of the Bible and its miracles like Jesus'
entry into the world through a virgin.
Isaiah 7:14 is the only verse in the Old Testament where the
miraculous conception and birth of man's Savior is predicted. It states, "Behold, the virgin shall conceive and
bear a Son, and shall call His name Immanuel” (Isaiah 7:14, NKJV).
The focus of the attack against the
supernatural conception of Christ through Mary centers on the translation of
Isaiah 7:14.
The
Hebrew word translated "virgin"
in the verse is almah (Strong's #H5959).
Some
have suggested that almah does not
mean a young chaste woman.
They
state that Isaiah would have used the Hebrew word bethulah (Strong's
#H1330) if he desired to unambiguously write
about a young woman who never had sex.
The truth is that almah is the BEST word the prophet Isaiah could
have chosen to convey the concept of virginity.
There
exists, in the Old Testament, no place where almah requires
clarification before it can be translated as referencing a young female of
marriageable age.
This
is not the case with the word bethulah, which
requires clarification (see Genesis 24:16).
The Hebrew word almah is used in only six other places in the Old
Testament other than Isaiah 7:14.
In
all cases, it references a virgin or 'maid' who is at an age where she can be
married and give birth to children.
This
is not the case with bethulah, which can
refer to a married female (Joel 1:8).
Mary, while she was a virgin betrothed
to Joseph, became pregnant with Jesus through the power of the Holy Spirit (Matthew 1:20, Luke 1:31, 34-35).
An
angel was sent to Joseph to tell him that Mary's condition did not come through
sex but that she would give birth to Christ through a miracle from God (Matthew 1:20-21).
Matthew
then quotes Isaiah 7:14, stating "Behold,
the virgin (Greek parthenos,
Strong's #G3933) shall be with child and shall give birth to a son, and they
shall call His name Emmanuel" (Matthew 1:22-23, HBFV).
The Greek word parthenos is used in eleven other places in the
New Testament besides Matthew 1:23 and Luke 1:27.
It
is consistently translated as "virgin"
or its plural and always refers to someone who is chaste physically or in two
cases considered so spiritually (see 2 Corinthians
11:2, Revelation 14:4).
The Incarnation, or birth of Christ
through Mary, was one of the most anticipated events in human history.
Those
living in Jerusalem knew the time of the promised Christ was near (Luke 2:38).
Parthian
Magi diligently watched for the manifestation of the King of Kings and rejoiced
when they were miraculously led to Him who deserves worship (Matthew 2:1-2).
The religious leaders at the temple
also awaited the Messiah and knew he would be born in Bethlehem (Matthew 2:4-6).
The
virgin birth through Mary of the One named Immanuel (God WITH us) began
the Eternal's glorious plan to redeem us from sin and offer us a way to live in
love forever.
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