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The fig tree is
one of the more frequently mentioned trees in the Scriptures.
It was from its
leaves that Adam and Eve made their first covering (Genesis 3:7).
The fig tree
was valued first of all for its delicious, sweet fruit (Judges 9:11).
It was also a symbol of prosperity and security: "and Judah
and Israel dwelt safely, every man under his vine and under his fig tree" (1 Kings 4:25).
It was an
enjoyable thing to rest, meditate on God’s word, and pray in the shade of the
fig tree. (John 1:48)
Figs are
considered characteristic fruit for the land of Palestine.
The best loved and most nutritious were
the spring fruits, which ripened in May and referred to as figs in the fig tree
of the first time (Hosea 9:10).
The main harvesting
of figs occurred in the later months of the summer and in the fall.
Those figs were
called late figs. They were inferior in their quality. The poorest ones were
even fed to cattle.
The Fig Tree as a Symbol
One of the Lord’s
miracles is most intriguing when His curse of the fig tree caused it to
wither.
This seems to have
been the only miracle in which Jesus used his power to destroy, to annihilate
something.
It also is the only miracle which was of no
benefit to anyone.
All others were done
for men. The Lord multiplied bread, healed diseases, raised the dead.
This miracle was as if in conflict with our Master’s
disposition, who to the suggestion of destroying the wicked, answered back to
his disciples: ”Ye know not what manner of spirit ye
are of" (Luke 9:55).
All these facts imply
an exceptional character of that miracle and its symbolic meaning.
But to understand
this symbolism, the miracle must be considered in the light of our Lord’s
parable of the barren fig tree.
"A certain
man had a fig tree planted in his vineyard; and he came and sought fruit
thereon, and found none. Then said he unto the dresser of his vineyard, Behold,
these three years I come seeking fruit on this fig tree, and find none: cut it
down; why cumbereth it the ground? And he answering said unto him: let it alone
this year also, till I shall dig about it and dung it. And if it shall bear
fruit, well and if not then after that thou shalt cut it down." (Luke 13:6-9)
The parable was preceded by his words: "Except ye repent ye shall likewise perish."
The explanation of
this parable was obvious to the listeners. The owner of the vineyard is the God
of Israel (Isaiah 5:7).
The dresser is the Messiah, who, three years into
his mission, would, through his digging and fertilizing, make the nation bring
fruit unto God.
At the time of the
utterance of this parable, the fate of this nation was still not decided. Our
Lord still had half a year of his dressing work before him.
It seems that the
cursing of the fig tree is as if it is the finishing of the unfinished parable.
Returning from Bethany, the Master approached the fig tree
and looked for fruit in it. Having found none, he passed this sentence on the
tree: "Let no fruit grow on thee henceforth
forever" (Matthew 21:19).
Some interpret this
event literally, as a curse on a tree which had no fruit.
But such an interpretation is in conflict with a note made
by the author of the Gospel of Mark, who emphasizes that "the time for figs was not yet" (Mark 11:13).
Both our Lord and his disciples realized that in that season, in the early spring, no figs could ever be found on a fig tree.
.
The lesson was manifest: his seeking the fruit had a symbolic meaning.
.
The lesson was manifest: his seeking the fruit had a symbolic meaning.
It was a living
parable, so often used by the prophets.
Jesus wanted to finish the story
of the barren fig tree which he had told earlier.
After three and a half years of the dressing work
was complete, he wanted to show that the antitypical fig tree brought no fruit.
The fate of the tree
was decided. On the next day it withered.
Israel
The fig tree was used as a picture of Israel not without a
cause.
As early as in the
Old Testament, figs were identified with the nation of Israel by the prophets.
Hosea wrote: “I found Israel like grapes in the
wilderness, I saw your fathers as the first ripe in the fig tree in her first
time" (Hosea 9:10).
Jeremiah received the vision of two baskets of figs, which
represented Israel: "Like these good figs, so will I acknowledge them that
are carried away captive of Judah" (Jeremiah 24:5).
How soon was Christ’s
prophecy fulfilled about the withering of the symbolic fig tree to be fulfilled?
In the year
70 A.D. the temple was destroyed. No longer was there a place to offer
sacrifices, the opportunity to serve the Lord according to the precepts of the
Law thus ended.
Jerusalem fell into
ruin, and the whole nation was expelled from their own land and dispersed
throughout the world.
Speaking about the
time of his Kingdom approaching, Christ again turns his disciples’ attention to
the fig tree.
"Now learn a
parable of the fig tree: When his branch is yet tender, and putteth forth his
leaves, ye know that summer is nigh. So likewise ye, when ye shall see all
these things, know that it is near, even at the door." (Matthew 24:32, 33)
It should be observed
that this parable was uttered on the same day when the barren fig tree was
cursed. Therefore it would be
difficult to assume that when Christ told them to watch for signs taking place
on that very kind of a tree, it was merely accidental.
These two events
constitute one whole. As a result of the rejection of the Messiah on the part
of the Jews, during his first advent, God’s favor was turned away from them, as
shown in the withered tree.
Whereas, the softening of the branches and the bringing
forth of leaves represents the return of favor to this nation during the time
of the establishment of the Kingdom in Christ’s Second Advent.
Let us, then, carefully observe this symbolic fig
tree.
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