Sunday, February 10, 2019

VALENTINE'S DAY - The Pagan Origins of Valentine's Day - Millions of people all over the world celebrate Valentines Day in some fashion, but few do so as part of their faith. The pagan connections to the date appear much stronger than the Christian ones. The overall commercialization of the day is now part of a billion dollar industry. Valentine's Day is no longer part of the official liturgical calendar of any Christian church; it was dropped from the Catholic calendar in 1969. Its not a feast, a celebration, or a memorial of any martyrs.

14 february Valentine's day
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Valentine's Day
The Pagan Origins of Valentine's Day
by Austin Cline


Many consider Valentine's Day to be Christian holiday. After all, it is named after a Christian saint. 
But when we consider the matter more closely, the pagan connections to the date appear much stronger than the Christian ones.
Juno Fructifier or Juno Februata
The Romans celebrated a holiday on February 14th to honor Juno Fructifier, Queen of the Roman gods and goddesses.
In one ritual, women would submit their names to a common box and men would each draw one out.
These two would be a couple for the duration of the festival (and at times for the entire following year). Both rituals were designed to promote fertility.  
Feast of Lupercalia
On February 15, Romans celebrated Lupercalia, honoring Faunus, god of fertility.
Men would go to a grotto dedicated to Lupercal, the wolf god, located at the foot of Palatine Hill and where Romans believed that the founders of Rome, Romulus and Remus, were suckled by a she-wolf.
The men would sacrifice a goat, don its skin, and run around, hitting women with small whips in an act which was believed to promote fertility.
St. Valentine, Christian Priest
According to one story, Roman emperor Claudius II imposed a ban on marriages because too many young men were dodging the draft by getting married (only single men had to enter the army).
A Christian priest named Valentinus was caught performing secret marriages and sentenced to death.
While awaiting execution, he was visited by young lovers with notes about how much better love is than war. Some think of these love letters as the first valentines.
Valentinus's execution occurred on February 14th in the year 269 C.E.
St. Valentine, Second and Third
Another Valentinus was a priest jailed for helping Christians. During his stay, he fell in love with the jailer's daughter and sent her notes signed "from your Valentine."
He was eventually beheaded and buried on the Via Flaminia. Pope Julius I reportedly built a basilica over his grave. 
Christianity Takes Over Valentine's Day
In 469, Pope Gelasius declared February 14th a holy day in honor of Valentinus, instead of the pagan god Lupercus.
He also adapted some of the pagan celebrations of love to reflect Christian beliefs.
For example, as part of the  Juno Februata ritual, instead of pulling girls names from boxes, both boys and girls chose the names of martyred saints from a box.
Valentine's Day Turns to Love
It wasn't until the Renaissance of the 14th century that customs returned to celebrations of love and life rather than faith and death.
People began to break free of some of the bonds imposed upon them by the Church and move towards a humanistic view of nature, society, and the individual.
An increasing number of poets and authors connected the dawning of Spring with love, sexuality, and procreation.
Valentine's Day as a Commercial Holiday
Valentine's Day is no longer part of the official liturgical calendar of any Christian church; it was dropped from the Catholic calendar in 1969.
Its not a feast, a celebration, or a memorial of any martyrs.
The return to more pagan-inspired celebrations of February 14th is not surprising, nor is the overall commercialization of the day, which is now part of a billion dollar industry. 
Millions of people all over the world celebrate Valentines Day in some fashion, but few do so as part of their faith. 

Austin Cline
Former regional director for the Council for Secular Humanism and a publicity coordinator for the  Center for Inquiry on 
Campus 
·   He lectures extensively on religion, religious violence, science, and skepticism
·   Master of Arts from Princeton University and a Bachelor of Arts from the University of Pennsylvania
Experience
Austin Cline is a former writer for ThoughtCo, contributing articles about atheism, agnosticism, and secular humanism for 18 years. Cline was a regional director for the Council for Secular Humanism. He also acted as a publicity coordinator for the Center for Inquiry On Campus, formerly the Campus Freethought Alliance. Cline lectures on religion, religious violence, science, and skepticism. Cline studied theology and philosophy in America, Germany, and in  Switzerland.
Education
Austin Cline holds a Bachelor of Arts from the University of Pennsylvania and a Master of Arts from Princeton University. He also studied for one year each at the University of Zurich and the Ludwig-Maximillian University in Munich, Germany.
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