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Earliest Days of the Roman Christian Church
Learn about the church Paul risked everything to serve
by Sam O'Neal
The Roman Empire was the dominant political and military force
during the early days of Christianity, with the city of Rome as its foundation.
Therefore, it's helpful to gain a better understanding of the
Christians and churches who lived and ministered in Rome during the first
century A.D.
Let's explore what was happening in Rome itself as the early
church began to spread throughout the known world.
The City of Rome
Location: The
city was originally built on the Tiber River in
the west-central region of modern Italy, near the coast of the Tyrrhenian Sea.
Rome has remained relatively intact for thousands of years and
still exists today as a major center of the modern world.
Population: At
the time Paul wrote the Book of Romans, the total population of that city was
around 1 million people. This made Rome one of the largest Mediterranean cities
of the ancient world, along with Alexandria in Egypt, Antioch in
Syria, and Corinth in
Greece.
Politics: Rome
was the hub of the Roman Empire, which made it the center of politics and
government. Fittingly, the Roman Emperors lived in Rome, along with the Senate.
All that to say, ancient Rome had a lot of similarities to
modern-day Washington D.C.
Culture: Rome
was a relatively wealthy city and included several economic classes --
including slaves, free individuals, official Roman citizens, and nobles of
different kinds (political and military).
First-century Rome was known to be filled with all kinds of decadence
and immorality, from the brutal practices of the arena to sexual immorality of
all kinds.
Religion: During
the first century, Rome was heavily influenced by Greek mythology and
the practice of Emperor worship (also known as the Imperial Cult).
Thus, most inhabitants of Rome were polytheistic -- they
worshiped several different gods and demigods depending on their own situations
and preferences.
For this reason, Rome contained many temples, shrines, and
places of worship without a centralized ritual or practice. Most forms of
worship were tolerated.
Rome was also a home to "outsiders" of many different
cultures, including Christians and Jews.
The Church in Rome
Nobody is certain of who founded the Christian movement in Rome
and developed the earliest churches within the city.
Many scholars believe the earliest Roman Christians were Jewish
inhabitants of Rome who were exposed to Christianity while visiting Jerusalem -- perhaps even
during the Day of Pentecost when the church was first established (see
Acts 2:1-12).
What we do know is that Christianity had become a major presence
in the city of Rome by the late 40s A.D.
Like most Christians in the ancient world, the Roman Christians
were not collected into a single congregation.
Instead, small groups of Christ-followers gathered regularly in
house churches to worship, fellowship, and study the Scriptures together.
As an example, Paul mentioned a specific house church that was
led by married converts to Christ named Priscilla and Aquilla (see
Romans 16:3-5).
In addition, there were as many as 50,000 Jews living in Rome
during Paul's day. Many of these also became Christians and joined the church.
Like Jewish converts from other cities, they likely met together
in the synagogues throughout Rome alongside other Jews, in addition to
gathering separately in houses.
Both of these were among the groups of Christians Paul addressed
in the opening of his Epistle to the Romans:
“Paul, a servant of Christ
Jesus, called to be an apostle and set apart for the gospel of God ... To all
in Rome who are loved by God and called to be his holy people: Grace and peace
to you from God our Father and from the Lord Jesus Christ.” Romans
1:1,7
Persecution
The people of Rome were tolerant of most religious expressions.
However, that tolerance was largely limited to religions that
were polytheistic --
meaning, the Roman authorities didn't care who you worshiped as long as you
included the emperor and didn't create problems with other religious systems.
That was a problem for both Christians and Jews during the
middle of the first century.
That's because both Christians and Jews were fiercely
monotheistic; they proclaimed the unpopular doctrine that there is only one God
-- and by extension, they refused to worship the emperor or acknowledge him as
any kind of deity.
For these reasons, Christians and Jews began to experience
intense persecution.
For example, the Roman Emperor Claudius banished
all Jews from the city of Rome in 49 A.D. This decree lasted until Claudius's
death 5 years later.
Christians began to experience greater persecution under the
rule of Emperor Nero -- a brutal and perverted man who harbored an intense
dislike for Christians.
Indeed, it's known that near the end of his rule Nero enjoyed
capturing Christians and setting them on fire to provide light for his gardens
at night.
The apostle Paul wrote the Book of Romans during the early reign
of Nero, when Christian persecution was just beginning. Amazingly, the
persecution only became worse near the end of the first century under Emperor
Domitian.
Conflict
In addition to persecution from outside sources, there is also
ample evidence that specific groups of Christians within Rome experience
conflict.
Specifically, there were clashes between Christians of Jewish
origin and Christians who were Gentiles.
As mentioned above, the earliest Christian converts in Rome were
likely of Jewish origin.
The early Roman churches were dominated and led by Jewish
disciples of Jesus.
When Claudius expelled all Jews from the city of Rome, however,
only the Gentile Christians remained. Therefore, the church grew and expanded
as a largely Gentile community from 49 to 54 A.D.
When Claudius perished and Jews were allowed back in Rome, the
returning Jewish Christians came
home to find a church that was much different from the one they had left.
This resulted in disagreements about how to incorporate the Old
Testament law into following Christ, including rituals such as circumcision.
For these reasons, much of Paul's letter to the Romans includes
instructions for Jewish and Gentile Christians on how to live in harmony and
properly worship God as a new culture -- a new church.
For example, Romans 14 offers strong advice on settling
disagreements between Jewish and Gentile Christians in connection with eating
meat sacrificed to idols and observing the different holy days of the Old
Testament law.
Moving Forward
Despite these many obstacles, the church at Rome experienced
healthy growth throughout the first century.
This explains why the apostle Paul was
so eager to visit the Christians in Rome and provide additional leadership
during their struggles:
“11 I long to see you so that I may
impart to you some spiritual gift to make you strong— 12 that
is, that you and I may be mutually encouraged by each other’s faith.
“13 I do not
want you to be unaware, brothers and sisters, that I planned
many times to come to you (but have been prevented from doing so until now) in
order that I might have a harvest among you, just as I have had among the other
Gentiles.
“14 I
am obligated both to Greeks and non-Greeks, both to the wise and the
foolish. 15 That is why I am so eager to preach the gospel
also to you who are in Rome.”
Romans 1:11-15
Romans 1:11-15
In fact, Paul was so desperate to see the Christians in Rome
that he used his rights as a Roman citizen to appeal to Caesar after being
arrested by Roman officials in Jerusalem (see Acts 25:8-12).
Paul was sent to Rome and spent several years in a house prison
-- years he used to train church leaders and Christians within the city.
We know from church history that Paul was eventually released.
However, he was arrested again for preaching the gospel under renewed
persecution from Nero.
Church tradition holds that Paul was beheaded as a martyr in
Rome -- a fitting place for his final act of service to the church and
expression of worship to God.
Sam
O'Neal
Introduction
Author
or co-author of The Bible Answer Book and three other books
Content
editor for Lifeway Christian Resources
Editor
for "Christianity Today"
Experience
Sam
O'Neal is a former editor for Christianity Today and LifeWay Christian
Resources. Currently, Sam works as a senior editor at Thomas Nelson Publisher.
Sam has authored four books on Bible studies, including "The Bible Answer
Book."
Education
Sam
graduated from Wheaton College in 2002 with a bachelor's degree in English
literature. He is currently pursuing a master's degree in Christian Studies at
Union University in Hendersonville, Tennessee.
Publications
The
Spiritual World of The Hobbit (co-authored with James Bell)
The
Bible Answer Book (co-authored with James Bell)
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