Showing posts with label Fire from heaven. Show all posts
Showing posts with label Fire from heaven. Show all posts

Friday, February 19, 2021

ELIJAH AND THE MIRACLE OF FIRE FROM HEAVEN - In Exodus God lit up a bush and lead people like an ever-moving campfire by night. He threw down some heat and lit up some barbeque for Elijah to demonstrate His power. God showed himself to be the one true God. When things need to get awakened, God will sometimes light a fire under our butt to get us moving. When the people all gathered on Mount Carmel, Elijah asked them to commit, to choose which God they would serve. At Elijah’s cry, God rained fire from heaven upon the altar, and the flames not only consumed the sacrifice, but the wood, the altar and the dust around it. After seeing this amazing display, the people fell on their knees and proclaimed, “The Lord, he is God! The Lord, he is God!” And as revival broke out in the land, the dams of heaven broke, too. Much needed rain pattered down on the dusty soil, bringing a new season of fruitfulness to a dead land. Elijah repaired the broken altar and called the people by name, “Your name shall be Israel.” The enemy knows our name, but calls us by our sin; God knows our sin, but calls us by our name. Sometimes a reminder of who we are is stronger than a rebuke of what we are not. Altars symbolize prayer, fellowship with God, dying to self, and trusting the will of God. The fact that the altar was in shambles was a powerful symbol of just how far the people were from God. In life there will be moments where we will be faced to choose our way or God’s way.

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Elijah and the Miracle of Fire from Heaven

In life there will be moments where we will be faced to choose our way or God’s way. 

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In Exodus God lit up a bush and lead people like an ever-moving campfire by night. He threw down some heat and lit up some barbeque for Elijah to demonstrate His power. As Elijah promised, God showed himself to be the one true God. When things need to get awakened, God will sometimes light a fire under our butt to get us moving. When the people all gathered on Mount Carmel, Elijah asked them to commit, to choose which God they would serve. 

.

At Elijah’s cry, God rained fire from heaven upon the altar, and the flames not only consumed the sacrifice, but the wood, the altar and the dust around it. After seeing this amazing display, the people fell on their knees and proclaimed, “The Lord, he is God! The Lord, he is God!” And as revival broke out in the land, the dams of heaven broke, too. Much needed rain pattered down on the dusty soil, bringing a new season of fruitfulness to a dead land. 

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In the moment of waiting for the miracle, Elijah repaired the broken altar and called the people by name, “Your name shall be Israel.” The enemy knows our name, but calls us by our sin; God knows our sin, but calls us by our name. Sometimes a reminder of who we are is stronger than a rebuke of what we are not. Altars symbolize prayer, fellowship with God, dying to self, and trusting the will of God. The fact that the altar was in shambles was a powerful symbol of just how far the people were from God. 

Bianca Juárez Olthoff

PropelWomen.org, A21.org



If God had a resume, I’m pretty sure it would include “trained in the use of a flamethrower.”

In Exodus He’s lit up a bush and lead people like an ever-moving campfire by night.

And in 1 Kings He threw down some heat and lit up some barbeque for Elijah to demonstrate His power.

As Elijah promised, he showed himself to be the one true God.

In the words of my mother, when things need to get awakened, God will sometimes light a fire under our butt to get us moving.

After three years of drought and barren lands, God told Elijah to meet King Ahab.

If he confronted the king, God said he would bring rain to the land.

One small detail: AHAB HATED ELIJAH.

One big detail: JEZEBEL HATED ELIJAH MORE THAN AHAB.

God’s command could have very well been the death of Elijah, but Elijah boldly called out to King Ahab, challenged him to gather all the Israelites and the false prophets to meet at Mount Carmel.

Picture the scene. All the Israelites had come from near and far, all the prophets rolled up, and King Ahab spoke to Elijah.

There was a battle of words. Some smack talking was exchanged.

Ahab called Elijah a troublemaker. Elijah shot back a retort and even included Ahab’s daddy and family as the one to cause trouble for the nation.

You know it gets serious when you start talking about family!

Elijah told the king God had brought the drought because the people had turned from the one true God and worshipped Baal.

And he didn’t stop there. The 850 prophets who ate at the royal table, who’d condoned Ahab’s sin, were called out too.

This scene may not mean anything to you, but being raised in the ‘hood provides context for what went down in my mind.

The king steps to Elijah, but Elijah doesn’t back down and calls out King Ahab to back up the smack he’s been talking.

Elijah just lays it down. This is the battle to trump all battles.

Neither the Capulets versus Montagues, the Jets versus Sharks, nor Hatfields versus McCoys could rival the drama that was about to see go down.

When the people all gathered on Mount Carmel, Elijah asked them to commit, to choose which God they would serve.

Elijah challenged the prophets of Baal, asked them to place a bull on the altar and pray for Baal set fire to the bull.

The prophets did as they were told, then wailed and cried out, but nothing happened. They shouted and cut themselves to gain the attention and favor of Baal, but no fire fell.

Elijah, tired of waiting, began to taunt and make fun of the prophets. “Maybe you should pray louder,” he said. (1 Kings 18:27)

The insults grew increasingly heated, and, as some theologians describe, Elijah asked if Baal hadn’t answered because he was busy in the bathroom. OH NO, HE DIDN’T!

Yes, he did.

There was no barbecue for Team Baal. No fire or spark sent down and now it was time for God to move.

This was the ultimate Hunger Games scenario, and the odds were not in his favor. Consider what Elijah was up against:

o  The king and queen who despised Elijah and wanted him dead

o  850 prophets of Baal

o  Slim chances of survival if God didn’t show up in fire

o  And all of this without proof that God had ever acted as Elijah was asking.

Undeterred, Elijah trusted God, and when it was his turn to call for fire, he upped the ante.

Elijah rebuilt God’s altar, dug a trench around it, and prepared a bull to lay across the altar.

Then, he drenched everything in water four times over. Why the water? Simple.

If the sacrifice lit, no one could claim happenstance or coincidence. It would show that an all-powerful God had done what no other god could do.

And then, in his grand moment with the prophets of Baal pitted against the one man of God, Elijah cried out to God on behalf of the people of Israel.

God was the answer to this desert showdown, and only by his power would the people see his greatness.

And His greatness, they saw. At Elijah’s cry, God rained fire from heaven upon the altar, and the flames not only consumed the sacrifice, but the wood, the altar and the dust around it.

After seeing this amazing display, the people fell on their knees and proclaimed, “The Lord, he is God! The Lord, he is God!” (1 Kings 18:39)

And as revival broke out in the land, the dams of heaven broke, too.

Much needed rain pattered down on the dusty soil, bringing a new season of fruitfulness to a dead land.

In the moment of waiting for the miracle, Elijah repaired the broken altar and called the people by name, “Your name shall be Israel.”

I don’t want to glaze over this without recognizing what is needed for revival.

First, the enemy knows our name, but calls us by our sin; God knows our sin, but calls us by our name.

Sometimes a reminder of who we are is stronger than a rebuke of what we are not.

Secondly, altars symbolize prayer, fellowship with God, dying to self, and trusting the will of God.

The fact that the altar was in shambles was a powerful symbol of just how far the people were from God.

In life there will be moments where we will be faced to choose our way or God’s way.

Will we fight for control, dance at the altar of our own Baals, or will we cry out and surrender to deliverance?

Will we put our works on the altar and let them be consumed by fire. How will we respond?

Taken from Play with Fire by Bianca Juárez Olthoff. Copyright © 2016 by Bianca Juárez Olthoff. Used by permission of Zondervan. www.zondervan.com.

Bianca Juárez Olthoff is a writer and teacher passionate about life change through the power of the gospel. She spends her week as Creative Director for Propel Women (PropelWomen.org) and Chief Storyteller for The A21 Campaign (A21.org), an anti-human trafficking organization, and shares about true freedom for those who are in bondage. Bianca lives with her husband, Matt, two children, and their cute dachshund in Southern California.

https://www.crosswalk.com/faith/bible-study/elijah-and-the-miracle-of-fire-from-heaven.html 


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Monday, August 3, 2020

WHEN YOU’RE WAITING IN THE WILDERNESS - When we’re in a wilderness season, it’s easy to lose sight of God’s protection, provision, and preparation - we might even wonder, How can I trust God’s goodness when I’m in this desolate place? But remember Jesus! He went through the ultimate wilderness — the desolation and humiliation of dying under the curse of God - if that is the measure of God’s love and commitment to us, we can trust him in our own wilderness seasons. In the space of one chapter, Elijah singlehandedly purifies the nation of idolatry, sparks a grassroots revival among God’s people, and brings the three-and-a-half year drought to an end. Not a bad day! But we often forget Elijah’s ministry didn’t begin that day. Before he could summon fire from heaven at Mount Carmel in 1 Kings 18, he had to pass through a painful season out in the wilderness in 1 Kings 17. Wilderness seasons are brutal. But God is powerfully at work in the 1 Kings 17 seasons of our lives. The only question is, do we have eyes to see it? All Alone. In 1 Kings 17:1-6, God sends Elijah to the wilderness to be fed by the ravens. The Lord is sending a drought over the land — an act of judgment on the idolatry Ahab and his Phoenician wife, Jezebel, have introduced to the nation. God gives Elijah power over the rain clouds, but then sends him east of the Jordan to the wilderness where he must drink from a brook.

A Summary of Elijah's Life | From Daniel's Desk
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Profit At Any Price : ElijahWhen You’re Waiting in the Wilderness
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The Crows Feed You — SteemitWhen we’re in a wilderness season, it’s easy to lose sight of God’s protection, provision, and preparation - we might even wonder, How can I trust God’s goodness when I’m in this desolate place? But remember Jesus! He went through the ultimate wilderness — the desolation and humiliation of dying under the curse of God - if that is the measure of God’s love and commitment to us, we can trust him in our own wilderness seasons
GAVIN ORTLUND


If you had to pick one story in the Bible as a model of “ministry success,” which would you choose?
Personally, I can’t think of anything more dynamic than Elijah’s victory over the false prophets of Baal in 1 Kings 18.
In the space of one chapter, the prophet singlehandedly purifies the nation of idolatry, sparks a grassroots revival among God’s people, and brings the three-and-a-half year drought to an end.
Not a bad day!
But we often forget Elijah’s ministry didn’t begin that day.
Before he could summon fire from heaven at Mount Carmel in 1 Kings 18, he had to pass through a painful season out in the wilderness in 1 Kings 17. 
In most of our ministries, as in Elijah’s, there will be no 1 Kings 18 power without 1 Kings 17 preparation.
Free Bible images: Free Bible pictures of the story of Elijah fed ...Of course, it’d be nice if ministry meant 1 Kings 18 fire-from-heaven power from start to finish!
But most of our ministries can likely relate better to the metaphors of 1 Kings 17: hanging on until the ravens come again, trusting the jug and jar won’t run out tomorrow, scraping by until the drought finally ends, wondering why God hasn’t removed corrupt Ahab, and, all the while, waiting, waiting, waiting.
Wilderness seasons are brutal.
But God is powerfully at work in the 1 Kings 17 seasons of our lives. The only question is, do we have eyes to see it?
All Alone
In 1 Kings 17:1-6, God sends Elijah to the wilderness to be fed by the ravens.
The Lord is sending a drought over the land — an act of judgment on the idolatry Ahab and his Phoenician wife, Jezebel, have introduced to the nation (1 Kings. 16:30-33).
Lesson 11 - "The Voice of Stern Rebuke" - My Bible First - Kids ...God gives Elijah power over the rain clouds, but then sends him east of the Jordan to the wilderness where he must drink from a brook.
Imagine how humbling this move would have been!
From the heights of “it won’t rain except by my word” (verse 1) to the depths of “go hide yourself in the wilderness and drink from a brook” (verses 2-5).
One who has power over the highest clouds in the sky has to stoop down to a brook when he’s thirsty.
The most powerful man in the nation lives in total obscurity and almost barbaric conditions.
But as the months dragged on, I bet even worse was the season’s crushing loneliness. “It’s not good for man to be alone” (Genesis 2:18) — yet Elijah’s all alone, day after day, month after month.
I picture him out there, sitting on a rock or hiding in a cave.
He has no idea what’s happening in the outside world (no newspaper delivery at the Cherith brook, I’m guessing).
He must’ve felt forgotten, insignificant, like life had passed him by.
It must’ve been like moving to rural Wyoming when you’re a city person, or posting the biggest news of your life on Facebook and not getting a single “like.”
Elijah at the brook Cherith | Wilhelm's spaceBeyond the humiliation and loneliness, though, this season must have also been deadeningly boring. Elijah — the mighty, thundering prophet, unafraid to challenge kings and nations — has nothing to do but wait.
He can’t even work for his food!
Further, he’s geographically confined, since he has to stay near the brook.
So, Elijah faces the scorching sun, day after day.
He memorizes what the surrounding trees and sand look like as the months slowly drag on.
He eats the same food (bread and meat), meal after meal after raven-brought meal.
No one to talk to, nothing to do, and nowhere to go.
By the end of this ordeal I picture him looking a bit like Tom Hanks on the island in Cast Away — bleached hair, bushy beard, cracked skin, and a wild look in his eyes.
And then, one day, the brook dries up and God sends Elijah elsewhere.
But there’s no book contract and conference-speaking circuit after the wilderness.
God moves him into another season of waiting and hiding as he lives with the widow of Zarephath (1 Kings. 17:7-24).
His ministry is limited to two people, some of the least esteemed in that culture — a Gentile widow and her son.
And even then, Elijah isn’t allowed to stockpile resources.
In fact, the widow has only a handful of flour and a tiny jar of oil.
Elijah must live by continual faith that the jug and the jar won’t run out.
Protecting, Providing, Preparing
The hope that sustains us in wilderness seasons reminds us that God is there, doing some of his most powerful work.
He’s at work in Elijah’s life in 1 Kings 17 in at least three ways: protection, provision, and preparation.
God was protecting Elijah since Ahab had dispatched spies to kill him (1 Kgs. 18:10); seclusion in the wilderness, then, was the only way he could be safe during this drought.
God was providing for Elijah through the ravens, then through the continual supply of flour and oil at the widow’s house.
The ravens came daily, and the jug and jar never ran out.
It may have been monotonous, but it was also a miracle. It may have felt like dying, but it wasn’t death. God sustained him.
And perhaps most of all, God was preparing him.
Where did Elijah get the faith and courage he needed to stand against all the false prophets of Baal in chapter 18?
Those years waiting on God, experiencing his faithful care amid difficulty, must have solidified Elijah’s faith and resolve like a diamond.
When we’re in a wilderness season, it’s easy to lose sight of God’s protection, provision, and preparation.
We might even wonder, How can I trust God’s goodness when I’m in this desolate place? 
But remember Jesus! He went through the ultimate wilderness — the desolation and humiliation of dying under the curse of God.
If that is the measure of God’s love and commitment to us, we can trust him in our own wilderness seasons.
God-Centered Ministry Perspective
This chapter, 1 Kings 17, prods us toward God-centeredness in our evaluation as well as our execution of ministry — in both our perspective and also our performance.
It reminds us “ministry success” is ultimately defined as faithfulness to God’s calling, whether the calling involves harnessing 1 Kings 18 power or doggedly hanging on until 1 Kings 17 ends.
To be sure, we want our lives to be maximally fruitful for kingdom work.
We feel urgently that “the harvest is plentiful, but the workers are few” (Matthew 9:37).
But God knows better than we do.
What if Elijah had concluded that waiting for the ravens wasn’t bearing enough fruit, and walked away from God’s call?
He’d likely have never survived to see Mount Carmel.
Faithfully executing God’s calling in modest ministry contexts isn’t selling out.
If God’s calling has led you there, then the wilderness is the surest route to real kingdom work.
It may feel random, but each moment is God’s design.
It may seem like the end of your story, but it’s really the only way the story goes forward.
It may taste like death, but it’s actually the path of life.
If God has called you into a wilderness season, don’t give up.
In that dry, choking place, in that season of barely hanging on, remember God is watching over you.
Look for ravens.
Trust the jug and the jar won’t run out.
And know he’s using this difficult season to prepare for you things ahead — things sometimes far greater than you could ever achieve without the pain you’re now walking through.

Gavin Ortlund (PhD, Fuller Theological Seminary) is a husband, father, pastor, and writer. He serves as senior pastor of First Baptist Church of Ojai in Ojai, California. Gavin blogs regularly at Soliloquium. He is the author of Theological Retrieval for Evangelicals: Why We Need Our Past to Have a Future (Crossway, 2019) and Finding the Right Hills to Die on: The Case for Theological Triage (Crossway/TGC, 2020). You can follow him on Twitter.
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