..........................................................................................................................................................................................................................................................................................................Imprecatory Psalms
What Can We Learn
From Prayers for Revenge?
.
The psalms that pray
for punishment or a curse on the enemies of God are often called imprecatory
psalms. There are imprecatory prayers in other books of the Bible as well.
Several of the imprecatory psalms are quoted in the New Testament and includes
examples of imprecation. They testify to a burning zeal for the cause of
righteousness which flamed in the hearts of some of the psalmists, and to their
refusal to condone sin. They are a call for justice, for protection for God’s
people and the work He was doing in the world, for the automatic consequences
of sin to not be delayed. They can even look beyond this life to the time of
judgment when unrepentant sinners — the enemies of God — will be punished in
the lake of fire — the second death. They express a passion for the will of God
to prevail.
by Mike Bennett
Several of the psalms
are shocking in their brutal calls for punishment and curses on enemies.
Why are these
imprecatory psalms in the Bible?
Imprecatory Psalms:
What Can We Learn From Prayers for Revenge?
Did the Bible just
say that? It would be shocking anywhere, but in the Bible?
“Happy the one who takes and dashes your little ones
against the rock” - (Psalm 137:9).
How could a person of
God even think that, let alone pray it to God? And then record it?
Why would God allow
it to be in the Bible?
Imprecatory psalms
The psalms that pray
for punishment or a curse on the enemies of God are often called imprecatory
psalms, and they have troubled many Bible readers over the centuries.
Lists of such psalms
vary, with some including 10 or 14 psalms.
Combining several of
the lists, here are 17 that some have categorized as imprecatory: Psalms 5, 7,
10, 17, 35, 55, 58, 59, 69, 70, 79, 83, 109, 129, 137, 139 and 140.
There are imprecatory
prayers in other books of the Bible as well, such as in Jeremiah 11, 15, 18 and
20.
And several of the
imprecatory psalms are quoted in the New Testament, in John 2:17; 15:25; Romans
11:9-10; and 15:3.
In addition, the New
Testament includes examples of imprecation, such as Matthew 21:18-19; 23:13-36;
2 Thessalonians 1:6-9; and 1 Timothy 1:20.
The New Bible Dictionary summarizes the purpose of the
imprecatory psalms this way: “They testify to a burning zeal for the cause
of righteousness which flamed in the hearts of some of the psalmists, and to
their refusal to condone sin” (1982, p. 995).
Most of the
imprecatory psalms are not as startling as the one quoted at the beginning of
this article.
They are a call for
justice, for protection for God’s people and the work He was doing in the
world, for the automatic consequences of sin to not be delayed.
They can even look
beyond this life to the time of judgment when unrepentant sinners — the enemies
of God — will be punished in the lake of fire — the second death (Psalm 69:28).
They express a
passion for the will of God to prevail.
Let’s look deeper
into the background of these emotional prayers and what we can learn from them.
The context
It seems the author
of Psalm 137 had witnessed the brutal Babylonian siege and destruction of God’s
beloved city Jerusalem.
He saw the
Babylonians starve and murder innocent women and children, then audaciously
pillage and burn God’s holy temple.
It was all too much
for him to humanly bear.
“The psalmist prays that the Lord will bring on Babylon’s
head the atrocities they had committed in Judah and elsewhere. Wars were very
cruel in the [Old Testament], and the Babylonians were famed for their
cruelties” (Zondervan NIV Bible Commentary, 1994, note on Psalm
137:9).
Each of the
imprecatory psalms has a backstory of pain and suffering, brutality and
injustice, evil and unrighteousness.
God understands
The Bible teaches
that God intends prayer to be sincere, heartfelt communication with Him.
It is not to be rote
repetition or to use pious, sanctimonious language that is foreign to our
everyday lives.
God wants us to be
open and honest with Him — to share our deepest feelings.
So, He included a
number of psalms that begin with raw emotion and end with assurance of faith.
For example, in Psalm
73, the psalmist admits his envy of the boastful (verse 3).
Trying to understand how the wicked could prosper “was
too painful for me — until I went into the sanctuary of God; then I understood
their end” (verses 16-17).
Prayer can help
adjust our frame of mind.
We can pour out our
hearts and prepare ourselves for receiving God’s answers through studying and
meditating on His Bible.
God wants us to know
that He, too, is deeply concerned about justice — about defending what is right
against the enemies of God.
God is a God of
justice, and the imprecatory psalms may be read as pleas for justice.
God many times
reveals that He is angry at the wicked, whose sins hurt other potential
children of God — and themselves!
He wants us to hate
evil (Amos 5:15).
Of course, God’s
justice is perfect justice, and His anger is always righteous anger.
He alone can punish
perfectly and appropriately.
He alone can give
life, so He alone has the prerogative to take life. When He does, it is the
right and merciful thing to do.
God wants us to grow
toward perfection in seeking justice and showing righteous anger, but we often
start with a desire for selfish justice and an unrighteous anger.
He understands and
hears us — and then steers us toward the godly approach.
Studying the
imprecatory psalms along with the rest of the Bible can help us see this.
Brutality not
condoned in the Bible
The apostle Paul
lists hatred, contentions, outbursts of wrath and murders as works of the flesh
that will keep someone out of the Kingdom of God (Galatians 5:19-21).
He identifies
brutality as a sign of the perilous last days (2 Timothy 3:1-3).
God does not condone
human vengeance, but instead tells us:
“Bless those
who persecute you; bless and do not curse” (Romans 12:14).
“Repay no one evil for evil” (verse 17).
“If it is possible, as much as depends on you, live
peaceably with all men” (verse 18).
“Beloved, do not avenge yourselves, … for it is written,
‘Vengeance is Mine, I will repay,’ says the Lord” (verse 19, quoted from Deuteronomy 32:35).
“Do not be overcome by evil, but overcome evil with good” (verse 21).
Jesus taught
similarly difficult human relations principles in His famous Sermon on the
Mount:
“Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7).
“Blessed are the peacemakers, for they shall be called
sons of God” (verse 9).
“But I tell you not to resist an evil person. But whoever
slaps you on your right cheek, turn the other to him also” (verse 39).
“Love your enemies, bless those who curse you, do good to
those who hate you, and pray for those who spitefully use you and persecute
you” (verse 44).
How wrath is removed
So what makes it
possible for our perfectly just God who hates sin to release His wrath?
Jesus Christ
willingly suffered the greatest injustice in the universe in order to cover all
other injustices — all human sins that would be repented of.
The curses of the imprecatory psalms are a result of the
sins of this age. But a day is coming when there will “be no more curse”
(Revelation 22:3).
That kind of selfless
love is beyond our human comprehension!
Mercy triumphs
During His excruciating crucifixion, Jesus went so far as
to say, “Father, forgive them, for they do not know what they do” (Luke 23:34).
Beyond that, His sacrifice makes our repentance and
forgiveness possible: “For I will be merciful to their unrighteousness, and
their sins and their lawless deeds I will remember no more” (Hebrews 8:12).
Of course, there are
lessons God wants us to learn about showing justice and mercy.
We are to prize both: “I will sing of mercy and
justice; to You, O LORD, I will sing praises” (Psalm 101:1).
James wrote, “For judgment is without mercy to the one
who has shown no mercy.”
In the end, though, “Mercy triumphs over judgment”
(James 2:13).
The curses of the
imprecatory psalms are a result of the sins of this age.
But a day is coming when there will “be no more curse”
(Revelation 22:3).
The end of the story
brings us to a day when love and mercy will triumph, to a new heaven and new
earth with “no more death, nor sorrow, nor crying” (Revelation 21:4) in
which only righteousness dwells (2 Peter 3:13).
Behind the
imprecatory psalms are stories of sin and suffering, pain and persecution,
inhumanity and unrighteousness.
These stories can
help us pray even more fervently for that wonderful promised day!
Mike Bennett is editorial content manager for the Church of God, a
Worldwide Association, in the Dallas, Texas, area. He coordinates the Life,
Hope & Truth website, Discern magazine and the Life, Hope & Truth
Weekly Newsletter. He is also part of the Personal Correspondence team of
ministers who answer questions sent to Life, Hope & Truth.
https://lifehopeandtruth.com/bible/holy-bible/old-testament/the-writings/the-book-of-psalms/imprecatory-psalms/
There is nothing more in
biblical prophecy that needs to happen before Jesus comes again. The imminence
of Christ’s return is generally taught among evangelicals, with some
disagreement according to one’s view. Jesus spoke of His return repeatedly
during His ministry, which naturally prompted questions from His disciples. God
does not intend for us to fully understand the timing of His plans. However, the
Bible says that Jesus’ return is near, and we are to wait eagerly for it. Jesus
taught His disciples to watch for His return. The command to “be ready” implies
imminence. Throughout the New Testament, the church is told to be ready 
