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Concubines In The Bible
What Is a Concubine?
Why Did God Allow Men to Take Concubines in the Bible?
Emily Hall
In
the Bible, a concubine was a
woman acquired by a man as a secondary wife.
Her
purpose was to provide a male heir in the case of a barren wife, to provide more
children in general to enhance the family’s workforce and wealth, and to
satisfy the man’s sexual desires.
A
concubine was endowed with rights and protections by Hebrew law but was not
equal in status to a wife.
A woman living as a concubine was more common in Israel
during the patriarchal period of Abraham, Isaac, and Jacob than in later
periods, but it still happened among the wealthy and especially the royal like
King David and King Solomon.
Although God provided rights and protections for
concubines in the Law of Moses, God did not introduce or approve of this
marital model.
The Hebrew word for concubine, Piylegesh, isn’t even of Hebrew origin. It’s “a
non-Semitic loanword borrowed to refer to a phenomenon not indigenous to
Israel,” according to Baker’s
Dictionary of Biblical Theology.
David L. Baker, theologian and seminary professor, said this:
“In
the ancient Near East, it was acceptable for a married man to have a secondary
wife or concubine, so long as he had the resources to support a large family.
“Apart from working in the home and providing sexual
companionship, a major role for a concubine would be to produce children, to
increase the work force in a household.
"Polygamy and concubinage were also allowed in ancient Israel and seem to
be have been quite common in the patriarchal period (age of Abraham, Isaac, and
Jacob), but after that most marriages of commoners were monogamous.”
Who Were Concubines in the Bible?
According to Smith’s Bible Dictionary, a
concubine would usually be either:
1. A Hebrew girl sold by her father (Exodus 21:7)
2. A Gentile captive taken in war (Deuteronomy 21:10-14)
3. A purchased foreign slave
4. A Canaanite woman, bonded or free
“The
rights of the first two were protected by the law, but the third was
unrecognized and the fourth prohibited. Free Hebrew women also might become
concubines.”
A
Free Hebrew Woman Who Sold Herself
In situations of dire poverty, women had very few options.
A woman could avoid prostitution and homelessness by choosing to sell herself
to one man as his concubine.
A
Hebrew Girl Sold by Her Father
Although a
rare practice, it was considered a parental right to sell one’s
child as a slave. According to the law, a Hebrew slave would be set free after
6 years of service unless they decided to stay in the household as a slave (Deuteronomy 15:12-17).
But a man who bought a Hebrew girl as a concubine must
commit to provide for her for life, sell her to another man who would provide
for her as his concubine, or return the girl to her father without demanding
payment for her (Exodus 21:7-11).
According
to Ellicott’s Commentary, “These
provisions afforded a considerable protection to the slave-concubine, who might
otherwise have been liable to grievous wrong and oppression.”
A
Gentile Woman Taken in War
The NIV Zondervan Study Bible makes a note about this
situation:
“A
perennial problem in war is rape, but this was forbidden in Israel. If a
soldier was attracted to a woman, he had to marry her, but he could do so only
after she had lived with him in a state of humiliation and mourning for a month” (Deuteronomy 21:12-12).
If
he changed his mind after they were married, she had to be granted her freedom.
“Her dignity had to be
guarded, and she could not be treated like a slave. The fact that female
prisoners of war could be taken as wives by the Israelites does not sanction
the practice so much as regulate and transform an existing evil.”
A
Foreign Woman Sold as a Slave
This situation was unrecognized by the law because the law
insisted that concubines not be treated as slaves (Deuteronomy 21:14).
Forced
slavery and human trafficking was against the Hebrew law anyway (Exodus 21:16).
A
Canaanite Woman
In Deuteronomy 7:3-4, God warned
Hebrews not to intermarry with people from Canaan at all because they
worshipped false gods, which often included human sacrifice and sexual
religious practices.
Rights of Concubines in the Bible
· A woman’s status as a concubine was higher than a slave
but lower than a wife.
· Concubines were entitled to proper food and clothing.
· Concubines could not get a bill of divorce like a wife
could.
· A concubine’s children were legitimate, but they may have
been socially considered secondary to the children born from a wife. They were
not legally entitled to an inheritance but were sometimes included in their
father’s will (Genesis 25:6).
“These
provisos may not have furnished a remedy against all the wrongs of a weak, and,
no doubt, an oppressed class; but they were important mitigations of the
existing usages, and protected the slave-concubine to a considerable extent,” according
to the Pulpit Commentary.
Concubines in the Bible
These provisions in the law were meant to protect
concubines from further oppression, but the Bible records a few stories about
the reality concubines and wives experienced.
1. Hagar was
Sarah’s handmaid. Her story is recorded in Genesis 16:1-16 and Genesis 21:9-21. Sarah did not
trust God to provide a son in his perfect timing, so Sarah gave Hagar to her
husband Abraham to have a child. Hagar was hurt by this decision, as was Sarah.
2. Keturah became
Abraham’s second wife after Sarah died. She is recorded as a wife in Genesis 25:1 but is recorded
as a concubine in I Chronicles 1:32. Genesis 25:6 suggests that
Keturah was Abraham’s concubine.
3. The Concubine of Gibeah is unnamed in the Bible. Her heartbreaking story is
recorded in Judges 19-21.
After
this woman reconciled with her husband, she left her father’s house with him to
travel back to their home in another city.
On the way, they stayed the night in Gibeah, and a crowd
of “wicked men surrounded the house. Pounding on the door,” (Judges 19:22) they demanded sexual relations with the new man in town -
the concubine’s husband.
They would not relent, so he “took his concubine and
sent her outside to them, and they raped her and abused her throughout the
night, and at dawn they let her go” (Judges 19:25).
In
the morning, she found her way to the front door of the house and died there.
4. Rizpah was
a concubine of King Saul. Her story is recorded in 2 Samuel 3:7-11. Abner, a rival to
King Saul's throne, slept with Rizpah and defiled her.
Ellicott’s commentary explains the
political significance of Abner’s act:
“The
harem of an Eastern monarch was considered as the property of his successor,
and therefore the taking of a woman belonging to it as the assertion of a claim
to the throne.”
5. 10 Concubines are
King David’s unnamed concubines. They are mentioned in 2 Samuel 15:16, 2 Samuel 16:22, and 2 Samuel 20:3. These 10 women were
also sexually violated by a political rival to the throne, Absolom.
6. 300 Concubines are
the unnamed concubines of King Solomon. They are recorded in 1 Kings 11:1-8. Not much is known
about the stories of these 300 women.
But
one can imagine the relational neglect and emotional turmoil of sharing a
husband with 299 other concubines and 700 wives.
This
marital model is a far cry from God’s design in Eden.
More concubines are mentioned in the Old Testament: 1 Chronicles 1:32, 1 Chronicles 2:46, 1 Chronicles 2:48, 1 Chronicles 7:14, and 2 Chronicles 11:21.
Why Did God Allow Men to Take Women as Concubines? Things to
Keep in Mind
Why didn’t God step in to say this practice is harmful and
should not be done by God’s people? The Bible isn't specific about why God
allowed his people to continue in sinful systems like this.
We see God’s dream for human flourishing in the Garden of Eden with family,
work, and relationship with him.
But
since the first human chose sin over God’s good way, humanity chose more and
more sin that affected these ideals God approved of and set in motion.
Poverty was not part of God’s dream, but because human
life now involved sin, God made laws (Deuteronomy 15:1-18) to protect the poor from further oppression, knowing a
sinful world would always include poverty (Deuteronomy 15:11, John 12:8).
Concubinage was not part of God’s dream, but because human
life now involved sin, God made laws to protect vulnerable women from further
oppression, knowing a sinful world would always include broken relationships
between men and women.
Here are 2 other things to keep in mind while exploring
this question:
1. God did not approve of marriage to involve concubines.
The
fact that legal provisions were made for concubines does not mean that God
approved of this marital model.
- In Genesis 2:22-24, God clearly
designed marriage to be a union of one man and one woman.
- In Deuteronomy 24:5, God made
instructions for a husband to prioritize his wife’s happiness.
- In Malachi 2:13-16, God expressed
anger at a husband’s unfaithfulness to his wife.
For
more Old Testament Bible verses on God’s heart for monogamous marriage, see
also: Psalm 128, Proverbs 5:15-19; 18:22, and Ecclesiastes 9:9.
2. The purpose of the law was to expose human sin and point
to humanity’s need for Christ.
Historical
Old Testament accounts should be approached and applied differently than, for
example, Apostolic letters in the New Testament.
A
key purpose of the Law of Moses was to show the depth of sin and that no human
could completely satisfy the law (Galatians 3:19, Hebrews 10:1-10).
Or
as Matthew Henry put it:
“The
law was not intended to discover a way of justification different from that
made known by the promise, but to lead men to see their need of the promise, by
showing the sinfulness of sin, and to point to Christ, through whom alone they
could be pardoned and justified.”
While reading stories about concubines in the Bible (or other tragic stories in
the Old Testament), it’s important to remember that God included these stories
to expose sin and point to the need for Christ.
Many
historical accounts in the Old Testament range from disturbing to horrifying,
lacking a happy ending or moral theme beyond “don’t do what they did.”
The
Spirit of God did not lead writers of the Bible to include these stories to
show that God condoned their sin and that’s how God’s people should live.
Rather,
they are included to show the depth of human depravity – the depth of every
human’s need for Jesus Christ.
The stories mentioned above can be heartbreaking for
anyone to read. They were also heart-breaking to God.
He
loves men and women and has plans of flourishing and purity for them. How
patient he was to endure his people continually rejecting the goodness of his
ways in exchange for the filth of sin.
And
how gracious he was to stick with them, love them, provide for them, and give
his own self as a complete sacrifice for their sin so that they could forever
be with him in heaven.
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